Abstract: "Collection containing two glosses on al-Shirwānī's commentary on Samarqandī's Risālah fī ādāb al-baḥth."Binding note: Stiffened brown leather. Each cover has an outer ruled border made of three blind fillets; half of the upper cover is missing.Contents: 1. fol. 1a-34a: Risālah ʻalá Mawlá al-ʻImād al-muḥashshī ʻalá Sharḥ al-Fāḍil Masʻūd al-Rūmī / Ibn Shujāʻ al-Dīn al-shahīr bi-Khazramah.Contents: 2. fol. 34b-37b: blank.Contents: 3. fol. 38a-56a: Risālah ʻalá Sharḥ al-fāḍil Masʻūd al-Rūmī / Jalāl al-Dīn al-Dawwānī.Ms. codex.Title supplied by cataloger.17 lines per page. Written in small but very clear naskh in black ink with use of red for "qāla" and "qawluhu", and to overline important words. In text no. 2, notes on content written in red in the margin. European glazed paper with watermarks; fol. 9 prev. 8 is a later replacement. Contains a few notes in the margin and some collation notes. Modern foliation in pencil using Western numerals (starts on fol. 2; between fol. 35 and 38 prev. 34 and 35, two fol. blank).Collation: Paper, fol. 56 + i (modern endpaper) ; 1⁸ (+1, fol. 9) 2-3¹⁰ 4⁸ 5¹⁰ 6⁸ (+1, fol. 48) ; catchword on the verso of each leaf.Copied by al-Ḥājj Qāsim in Qusṭanṭinīyah in 963 (from colophons, fol. 34a and 56a).
Fihrist: Union Catalogue of Manuscripts from the Islamicate WorldRecord origin: Description in part based on Savage-Smith, E. and Rapoport, Y. (2013), An Eleventh-Century Egyptian Guide to the Universe, pp. 2-4.
Fihrist: Union Catalogue of Manuscripts from the Islamicate WorldRecord origin: "Description based on the Bodleian Library's public card index of Arabic manuscripts with additional enhancements by the OCIMCO project team. Image descriptions based in part on CarboniRecord origin: S. (1988)Record origin: Il Kitab al-bulhan di Oxford."
Abstract: Collection of traditions, compiled from the Ṣaḥīḥ of Muslim and al-Bukhārī. Incomplete at the beginning and the end.Binding note: Unbound.Ms. codex.Title supplied by cataloger (following R. Mach, Yahuda).The name of the author appears in the numbering of the quires as al-Ḥumaydī (see fol. 117a).The copy begins with the last ḥadīths transmitted through Ibn ʻUmar, followed by the ḥadīths transmitted through Abū Ḥamzah (fol. 1a). It comprises the ḥadīths transmitted through ʻAbd Allāh ibn ʻAbbās (see fol. 59a), Abū ʻAbd al-Raḥmān ʻAbd Allāh ibn ʻUmar ibn al-Khaṭṭāb (fol. 70b), and the ḥadīths transmitted by Muslim through Companions of the Prophet such as ʻAbd al-Muṭallib ibn Rabīʻah (fol. 136a).17 lines per page. Written in medium small naskh in black ink ; headings in a larger script. The text is vocalized. Light cream paper with laid lines visible (chain lines hardly visible on some leaves). Collation notes. Audition statements on some folio (see fol. 92b, 105b, 117b, 125b). Audition and collation statement signed by ʻAlī ibn Aḥmad al-Yūnīnī (fol. 1b and 119b; collated with a copy read in front of Ibn al-Ṣalāḥ). Some leaves are missing (see between fol. 8-9, 16-17, 24-25, 26-27, 36-37, 43-44, 45-46, 47-48, 50-51, 54-55, 59-60, 63-64, 70-71, 80-81, 86-87, 115-116, 125-126, 126-127). The quires are numbered in the form "al-rābiʻah ʻashrah min al-thānī min al-Ḥumaydī", see fol. 117a). Catchword on the verso of each leaf. Foliation in pencil using Western numerals.Incipit: هذا واطوعنا بعده اللهمّ انت الصاحب فى السفر والخليفة فى الاهل اللهمّ اى أعوذ بك من وعثاء السفرExplicit: \\\\ وكانت عليك حُلّة وعليه حلّة فمسح رأسى وقال اللهمّ بارك فيه يا بن
Abstract: "Al-Shamāʾil al-NabawīyahAbstract: Muḥammad ibn ʻĪsá al-Tirmidhī's (d. 892) work on the sīrah of the Prophet."Binding note: Grey paper over pasteboard. Red fabric on spine. Modern flyleaves and pastedowns in dark cream paper.Ms. codex.Title supplied by the cataloger.16-21 lines per page. Ff. 1a-32b written in casual medium small naskh in black ink with occasional use of red. Ff. 33a-58a written in different hand, in small elegant naskh with elements of nastaʻlīq, and with use of red ink for rubrication. Catchwords on the verso of each leaf. Some marginal annotations, chiefly at the start, ff. 1-3. Light cream glazed paper with visible laid lines.Incipit:بسم الله الرحمن الرحيم الحمد لله رب العالمين ... اخبرنا الامام الحافظ ابو عىسى محمد بن عيسى بن مسورة الترمذى1أ ... بسم الله الرحمن الرحيم الحمد لله و سلام على عباده الذين اصطفى قال الشيخ الحافظ ابو عيسى محمد بن عيسى بن سورة الترمذى رحمة الله تعالي باب ما جآء فى خلق النبي ... اخبرنا ابو رجاء قتيبة بن سعيد عن مالك بن انس 1بExplicit (fol. 58a):ثنا محمد بن على قال سمعت ابى يقول قال عبد الله بن المبارك اذا ابتليت بالقضاء فعليك بالاثر ثنا محمد بن على ثنا النضر ان ابن عون عن ابى سيرين قال هذا الحديث دين فانظروا عمن تأخذون دينكم تمت
Binding: The volume is bound in a European binding of pasteboards covered with brown leather. The covers have frames formed of two gold fillets. There are five cords on the spine, with two gold fillets either side of each cord. The pastedowns are modern and are blank except for annotations of the manuscript number and a bookplate for St John’s College and E Libris Coll. Di. Jo. Bapt. Oxon. on the back pastedown.Contents note: Annotations by John Greaves (1602-1652), Savilian Professor of Astronomy (1643-8), fols. 12a/b, 13a, 15a.Contents note: Contents described on fol. iii b: Collatio Mensium Arabicorum, Cophticorum, Græcorum, & Judaicorum. Vide pag. 1. ubi habes hunc titulum doctissimi ipsius Pocockij a later hand has crossed out the last two words, and written in pencil: Gul. Laudi manuscriptum. Nec non Tabulæ quædam Astronomicæ. Omnia imperfecta. In margine passim occurrunt Notæ Viri eruditissimi Joan. Grauij, Prof. Astronom. Sauil.Contents note: In item 1, it is evident from numbers placed on each table that there were originally 23, though tables 5–6, 14–15, and 20–1 are now missing and two tables carry the number ‘9’. Ff. 10a/b, 11a and 17b are blank except for frames formed of two black-inked lines.Dimensions: 21.3 × 13.9 (text area 17 × 10.2) cm.Hand: Both items written in a variable (small to medium) Arabic naskh using black and red inks. The text area has not been ruled, but the tables are divided into rows and columns. The texts are written in tables whose cells are delineated by red- and black-inked lines; occasionally there is writing around the perimeter of the table.Layout: The text area has not been ruled, but the tables are divided into rows and columns. The texts are written in tables whose cells are delineated by red and black inked lines; occasionally there is writing around the perimeter of the table. Lines per page vary.Origin note: "No copyist's signature or date(s) or place(s) of copying."Record origin: "Descriptions abbreviated from Emilie Savage-SmithRecord origin: A descriptive Catalogue of Oriental Manuscripts at St John's CollegeRecord origin: Oxford (Oxford: Oxford University PressRecord origin: 2005)Record origin: Entries. Nos. 4 and 10Record origin: pp. 19-22Record origin: 41-2."
Abstract: 'A work on Ḥanafī law and jurisprudence, being a redaction from the author\'s al-Muntakhab min ʻulūm al-madhhabAbstract: and several commentaries such as Sharḥ al-Karkhī and al-Isbījābī (see beginning of textAbstract: fol. 2b). The text is followed on fol. 229-230b by an incomplete text written by another handAbstract: entitled "Majlis amlāhu muṣannif hādhā al-kitāb".'Ms. codex.Title from title page (fol. 2a).Physical description: 17 lines per page. Written in medium small naskh (prfessional hand) in black ink (faded to brown), with larger script for headings. The text is vocalized. Dark cream paper, with laid lines visible. Marginal annotations. Table of contents on fol. 1a-b. Several short excerpts on fol. 2a. Foliation in black ink (faded to brown) using Arabic numerals.Origin: According to colophon, copy completed on 10 Rajab 621 July 1224 by Bashīr ibn Ḥāmid ibn Sulaymān al-Jaʻfarī al-Tabrīzī (fol. 228b). According to notes on the margin of fol. 228b, collated on an autograph.Incipit: الحمد لله الاحد القديم الصمد الدايم ذي الكمال والدوام والجلال والاكرام والآلاء والنعم وصلى الله ... اما بعد فقد اختصرنا هذا الكتاب من كتابنا المنتخب من علوم المذهب ومن شروح بسيطة كشرح الكرخى ... كتاب الطهارات قال الله تعالى ياءيها الذين آمنوا اذا قمتم الى الصلوة فاغسلوا وجوهكم ... 3أ ففرض الله عز وجل في الوضوء غسلExplicit: لكل واحدة ثلثة اسهم وللاخت النصف اربعة وعشرون سعمًا وللاعمام اثنى عشر سهمًا لكل واحد سعمان تم الكتاب والحمد لله المنعم القديم المحمود العظيم وصلى الله على محمد رسوله الكريم ونبيه الحليم وعلى آله واصحابه وسلّم آخر عبارة المصنف الامير الامام الزاهد ايده الله وسدده
Abstract: Collection of ḥadīth arranged by topics.Ms. codex.Title from inscription on fol. 2a.Physical description: 23 lines per page. Written in careful medium small naskh in black ink with use of red. The text is partially vocalized. Red tear-drop text stops. Thick light cream paper, hardly translucid, with laid and chain lines visible. Some leaves darker. On these leaves, ink corrosive. Marginal annotations (collation notes and glosses). Fol. 1 is a later addition. Several inscriptions on fol. 2a, including a price, two lines of poetry in praise of the text, and ownership statements. Table of contents by a later hand on fol. 1a-b.Chiefly quinions. Catchword on the verso of each quire; some quires are numbered using Arabic ordinals (see "al-Khāmisah" on fol. 36a).Inscription in Arabic script on a label pasted on the upper cover: "Taṣawwuf 27". Inscription in Arabic script on a label pasted on the pastedown of the upper cover: "Ḥ 130".Two leaves of another manuscripts were placed in the volume. They are now shelved separately in Fragments, leaves, etc. (Yahuda Series).Origin: According to colophon, copied by ʻAlī ibn Aḥmad ibn Muḥammad ibn Aḥmad ibn Dūghān Sibṭ al-Ḥasan ibn ʻAlī al-Badrānī, Thursday 12 re-written Dhū al-Qaʻdah ("khalat min") 846 March 14, 1443, from a copy copied from a copy collated on an autograph copy (fol. 180a, followed by a biographical note on the author and by the words: "Thānī nuskhah min al-Adhkār").Incipit: بسم ... اللهم صل على محمد واله وصحبه وسلم تسليما ابدا الحمد لله الواحد القهار العزيز الغفار مقدر الاقدار مصرف الامور ... اما بعد فقد قال الله العظيم العزيز الحكيم فاذكروني اذكركمExplicit: قال ليس لاهل الشام حديث اشرف
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 1046Origin: Lacks dated scribal colophon ; hand, dates of composition, and especially paper would suggest the last two decades of the 18th century. Date of 1296 [1879] at the close of Hulâsatü'l-itibar on fol.69 is possibly a corruption of 1195 [1781], the date of composition of this work ; it appears to have been entered by the rubricator who supplied many of the textual dividers and some overlining.Accompanying materials: Slip with inscription in black ink between fol.11 and fol.12.Former shelfmark: On front flyleaf, from Bouwman Books "msturk194".Binding: Pasteboards (thin) covered in dark red brown leather ; Type III binding (without flap) ; doublures (board linings) in fine marbled paper (ebru) in grey, light blue, light brown and black ; upper and lower covers carry a ruled rectangular central panel and gold-tooled borders in a series of s-shaped stamps ; sewn in red thread, two stations ; worked chevron endbands in red and yellow, tailband damaged ; overall in fairly goold condition with minor abrasion, etc.Support: European laid paper with 10 laid lines (horiztonal) per cm., chain lines (vertical) spaced 26 mm. apart, and watermark of scrollwork with horn in shield, crown above, trefoil and "D& C Blauw" below (mark of the Dutch papermaking firm of Dirk & Cornelius Blauw, see Voorn pp. 543-4 ; 558-9, roughly 115 x 115 mm. including name of firm, compare Gravell Nos. TJ 163, TJ 162, TJ 137, TJ 709, TJ 351 / SLD.349.2, SLD.349.1, SLD.345.1, SLD.400.1, SLD.378.1 dated 1783-1793).Decoration: Keywords and many notabilia rubricated ; written area surrounded by red rule-borders ; overlining in red ; textual dividers in the form of inverted commas in red.Script: Naskh ; fine, very neatly formed Ottoman hand, in a medium line ; partially but irregularly seriffed with right-sloping head-serif on occasional lām, slight effect of tilt to the left, curvilinear descenders, many open counters, pointing mainly in strokes or conjoined dots, partially vocalized.Layout: Written in 21 lines per page ; frame-ruled.Collation: IV+1 (9), V+1 (20), V (30), V+1 (41), V+1 (52), V (62), V+1 (73), III (79) ; final five leaves left blank ; catchwords present ; foliation in pencil, Western numerals (supplied by book seller).Incipit: [Sefaretname] "حمد موفور وسپاس نامحصور مالك ملكوت آسمان زمين اولان خدواند جهان آفرينه سزادركه ارسال رسل ورسائل ضمننده تبيين ملل واديان ... اما بعد تقرير كمترين بندكان ديوان سامى الحاج احمد رسمى بودركه بلاد شماليۀ غربيه دن جرمانيا او آلمانيا مملكتى داخلنده في الاصل سقصونه ايالتندن معدود اولان برآنده برق سنجاغنه القطورلق نشانى ..." ; [Hulâsatü'l-itibar] "ايفاى حمد وثناى خداوند علام واجراى وضيفۀ صلوة وسلام ختامندنصكره معروض انديۀ بهيۀ كرام بودركه فاتحۀ معمورۀ عالم ..." ; [Kıta-yi Halifetü'r-rüesa] "اشبو مقالۀ مشكين كلاله بيان وفيات ... محصوره اولميوب على العموم كتاب معارف انتسابه مسرح عيون اعتبار ومنهاج رفتار وانحدار اولمق ملاحظه سيله اواخر ملوك بني اميه واوائل دولت عباسيه ده رئيس الكتاب وفن كتابت وانشاده مقتداى شيخ وشاب اولان عبد الحميد بن سعيدك شرذمۀ [؟] كتابه دستور شمائل وشعار ... بلاغت علامه سى بطريق الترجمه بو محله ذيل وخاتمه قلنمشدر وهى هذه صناعت كتابت ومنقبت فصاحت وخطابتله موصوف اولان ..."Title from inscription on front flyleaf.Ms. codex.5. fol.69b-fol.74b : [Kıta-yi Halifetü'r-rüesa] / Ahmet Resmî Efendi.4. fol.28b-fol.69a : [Hulâsatü'l-itibar] / Ahmet Resmî Efendi.3. fol.27b-fol.28a : [blank].2. fol.22b-fol.27a : [Layiha] / Ahmet Resmî Efendi.1. fol.1b-fol.22a : [Sefaretname-yi Ahmet Resmî] / Ahmet Resmî Efendi.Fine collection (mecmua) of works by Ahmet Resmî Efendi, opening with his Sefaretname, an account of his embassy to Berlin in 1177-78/1763-64, followed by the Layiha he presented to Muhsinzade Mehmed Paşa (d.1188/1774) as the Ottomans undertook negotiations with the Russians to end the Russo-Ottoman War (1768-74), next his critical and satirical history of that war Hulâsatü'l-itibar, and closing with an excerpt from Halifetü'r-rüesa (see pp.73-81 of the 1853 Istanbul edition), his biographical work on Ottoman chief scribes, addressing the scribal arts as modeled in the work of the first great scribe of Islam, ʻAbd al-Ḥamīd ibn Yaḥyá ibn Saʻīd al-Kātib (d.750).
Abstract: A collection of hadith with sound isnads and contents and their use for determining correct action.Title from the bottom edge of the manuscript.الاجزاء من الاول وحتى الرابع من كتاب شفاء الاوام للتمييز بين الحلال والحرامLater additions and repairs dated February 1917. Sale note and multiple reading notes. Includes fragments by ʻAlī ibn Abī ṭālib.جيدة وهو عبارة عن مجلد جلدي كبير سقطت منه بعض الأوراق في آخره وتم استبدالها بأوراق أحدث منها. وهو مكتوب بالمداد الأسود والأحمرليلة الجمعة 23/صفر/سنة1049هـ; ليلة الخميس الرابع شهر ربع الآخر1049ه; 2/جماد الأول/سنة1049هـ; نهاية نسخ الأوراق المستبدلة من اللقطة رقم (527-534): عشية الأحد لعشر خلت من شهر ربيع الثاني سنة1335هـNaskh script, written in black and red ink. Final pages added later in different hand.31 lines.
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 271Origin: Versified chronogram at end (fol.182b, "اخلاق محسنى") gives dating for completion of composition; this reading, without the preposition "ز", yields the more widely accepted date of 900 H. As appears in colophon on fol.182b, copied by Maḥmūd ibn Najīb. Transcription finished ("tamma al-kitāb bi-ʻawn al-Malik al-Wahhāb taḥrīran fī tārīkh...") 12 Rabīʻ I 922 [ca. 15 April 1516].Binding: Pasteboard covered in red-brown leather; Type II binding (with flap); upper and lower covers bear gold-stamped central mandorla (Déroche class. NSh1) with pendants and simple gold rule-border; smaller mandorla on envelope flap; doublures in light-blue coated paper embossed with vegetal pattern; in good condition.Support: Persian laid paper; laid lines oriented vertically but too faint to count; chain lines not visible; flyleaves are fashioned from a light-blue coated paper, embossed with a vegetal pattern, that is also used for the doublures.Decoration: Illuminated headpiece on fol.2b; marvelously rendered in two rectangular panels; lower panel contains the basmalah, executed in red nastaʻlīq, in a central cartouche flanked by two, smaller palmette-like lozenges; lower panel is framed by an elaborite golden braid; background is predominantly lapis-lazuli, with vegetal/floral patterns executed in gold, red, pink, green, black, and white; upper panel continues the background motif and color palette; three small, predominantly black, palmette-like lozenges serve as the pivot for the repeating vegetal pattern in this panel, but these are subdued figures and are rather absorbed into the lapis-lazuli background and intriquate vine patterns; upper panel is surmounted by five verticle, decorative stalks; written area framed by a rule-border in dark blue, black, and gold; gold frames set off verses and some chapter titles; text is polychrome, with main text in black, Arabic quotations in dark blue, gold, and occasionally red, and chapter titles in dark blue or gold; the words "شعر" and "بيت" as they occur throughout the text introducing verses of poetry are rendered in red and blue, and occasionally, gold; main text of incipit page decorated with gilt cloudbands.Script: Main text in nastaʻlīq; chapter headings in tawqīʻ; Arabic quotations of Qur'anic verses and Hadith in naskh and vocalized; basmalah in cartouche of illuminated headpiece in nastaʻlīq.Layout: Written in 15 lines per page.Collation: ii, 23 IV (184), i; quaternions; cacthwords present; pagination in pencil, Western numerals, referenced in cataloguing; foliation in red ink, Hindu-Arabic numerals, begins with ١ on fol.3a (Western pagination) and concludes with ١۸۰ on fol.182a; fihrist of chapter titles (fol.6a-7a) corresponds with foliation.Dedication: Composed for Shāh Abū al-Muḥsin (شاه ابو المحسن ), one of the sons of the Tīmūrid pādishāh Ḥusayn Bāyqarā, on the occasion of his coming to court (in Herat) from Marv (see fol.4a-4b, Western pagination).Colophon: "Scribal," triangular, in Arabic, reads: "رب اختم بالخير والحسنى تمت [كذا] الكتاب بعون الملك الوهاب تحريرا في تاريخ اثنى عشر شهر ربيع الاول سنه اثنى عشرين و تسعمايه بخط العبد الحبيب [المجيب ؟] محمود بن نجيب"Explicit: "با خامه گفتم ای كه زهر ساختى قدم وز مقدم تو چشم سخن يافت روشنى اخلاق محسنى بتامى نوشته تاريخ هم نويس ز اخلاق محسنى"Incipit: "حضرت يادشاه على الاطلاق غرت كلمته و جلت عظمته منشور دولت سلطان المرسلين"Title from opening on fol.5a.Ms. codex.A work on ethics in 40 chapters, composed by Kāshifī for Shāh Abū al-Muḥsin, a son of Sulṭān Ḥusayn Bāyqarā. Description provided by Derek Mancini-Lander.
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 380Origin: As appears in colophon on pp.990-991, copied by Mahmut, the translator/author's son, for the vizier Hazret Osman Paşa ( حضرت عثمان پاشا) with transcription completed 1 Ṣafar 1112 [ca. 18 July 1700].Accompanying materials: Slip of blue wove paper carrying notes in black ink (between pp.202-203).Former shelfmark: "٢٤٧" in black ink on spine label ; "362 T. De M. [i.e. Tammaro De Marinis] on verso of front flyleaf.Binding: Pasteboards covered in tan / light brown leather framed in black leather (over spine, fore edge flap, and edges/turn-ins) ; Type II binding (with flap) ; doublures / pastedowns and flyleaves in heavy laid paper with a speckled ebru design (marbled) in red, white, blue, green, purple, and black ; upper and lower covers carry blind-stamped (with gold-painted, red recessed onlays) scalloped mandorla and pendants, as well as wide, tooled and gold-painted border in a series of s-shaped stamps (forming guilloché roll) flanked by gold rules ; design continues on flap ; sewn in blue thread, broken for many of the gatherings in the first half of the text and sometimes repaired with red thread ; worked chevron endbands in brown and light blue, losses exposing cores of head and tailband ; overall in fair condition with minor abrasion, lifting (particularly where cover flanges overlap on spine) and losses of leather, envelope flap detaching from fore edge flap, etc.Support: European laid paper of at least three types ; first type with roughly 11 laid lines per cm. (horizontal) and chain lines (vertical) roughly 28 mm. apart, well-burnished, thick and creamy (see p.20, etc.) ; second type with roughly 14 laid lines per cm. (horizontal) and chain lines (vertical) spaced roughly 23 mm. apart, well-burnished, thin and crisp, scrollwork / arms watermark (see p.571, etc.) ; third type with roughly 13 laid lines per cm. (horizontal) and chain lines (vertical) spaced roughly 14 mm. apart, well-burnished, thin and crisp, watermark with grapes surmounted by a cartouche with "...RBE..." written inside surmounted by a crown (compare to Heawood 2385, see p.791, etc.).Decoration: Elegant illuminated headpiece (ʻunwān / sarlawḥ) at opening on p.4 consisting of rectangular piece with empty gold cartouche flanked by floral vegetal accents in green and red on a gold ground, surmounted by a scalloped, semi-circular piece (dome) with floral floral designs in pink, lavender, red, and teal on a gold ground, itself surmounted by delicate vertical stalks (tīgh) in dark blue and flecked with gold above ; entire piece set in a well of white crosses on a thin red band ; text of written area surrounded by frame consisting of a heavy gold band flanked by black fillets and outermost gold rule ; section headings, keywords, notabilia and some vocalization rubricated ; overlining in red ; textual dividers in the form of discs and inverted commas in gold (incipit and facing page, pp.4-5) and red ; edges of text block decorated with floral-vegetal motifs in gold.Script: Nastaʻlīq (talik) ; elegant Ottoman hand in a medium line ; serifless with effect of words descending to baseline and elongated horizontal strokes, fully vocalized at times.Layout: Written in 19 lines per page ; frame-ruled.Collation: ii, IV+1 (9), 48 V (489), III+1 (496), ii ; chiefly quinions ; oblique catchwords on the verso of each leaf ; pagination in pencil, Western numerals, supplied during cataloguing.Colophon: "Scribal," rectangular, reads "قد استراحت قديمة القلم عن السياحت في ميادين الرقم ... على يد افقر من مشى تحت الخضرا... محمود ابن مترجم هذا الكتاب المستطاب ... وجعله هدية لخزانة كتب الوزير المكرم والدستور المفخم ... حضرت عثمن پاشا اناله الله بما يحبه ويشا وكثر من المستعدين من اولاه وجعل اخراه اولى من اوليه ... حرر في غرة صفر المظفر ختم بالخير والظفر من شهور سنه اثنى وعشرة و مائة بعد الالف من هجره من انزل عليه القران حرفا بعد حرف"Explicit: "وضلع امرأه ايله تعبير اولنور زيرا رسول اكرم غرابه فاسق الطلاق ومراه يي ضلعه تشبيه بيورديلر والله اعلم وصلى الله على سيدنا محمد وله و صحبه اجمعين"Incipit: "ان احسن الاحاديث بعد الحمد لمن جعل السقف الاخضر مرفوعا ... وبعد بو كمينۀ كم بضاعه وفقير قصير الباعه ..."Title from titlepiece on 'title page' (p.3).Ms. codex.Elegant copy of the extensive Ottoman Turkish rendering (with commentary) by İshak Hocası Ahmet b. Heyreddin (d.1708) of al-Tirmidhī's (d.892) Kitāb al-Shamāʼil, a collection of traditions comprising the Prophet’s characteristics. Copy apparently executed by the author's son (see colophon) and collated by the author himself (see collation statement on p.1). Descriptive contributions from Nick Krabbenhoeft.
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 379Origin: As appears in colophon on p.1391, copied by Muḥammad ibn Khalīl (Mehmet b. Halil) ; date of transcription not specified ; paper suggests 18th century (perhaps mid century).Accompanying materials: a. Slip of wove paper with notes in black ink (between pp.230-321) -- b. Slip of laid paper with notes in black ink (between pp.726-727).Former shelfmark: "340 T. De M. [i.e. Tammaro De Marinis]" inscribed in pencil on verso of opening leaf (p.2) ; "٣٢ع | ٤خ" on spine label.Binding: Pasteboards covered in gold-flecked red leather ; Type II binding (with flap) ; board linings in untinted laid paper ; upper and lower covers carry blind-stamped (with orange paper onlay) and gold-painted mandorla filled with vegetal composition (compare Déroche class. NA 4), surrounded by a tooled border consisting of an s-shape stamped chain in gold flanked by thin gold fillets ; sewn in pink thread, two stations ; worked endbands in pink and yellow thread in a chevron pattern ; overall in fair condition with fore edge flap lost, repairs to spine and fore edge of lower board in a darker red leather, and abrasion on upper and lower covers.Support: European laid paper of several types ; one opening type with roughly 12 laid lines per cm. (vertical), chain lines (horizontal) spaced roughly 12 mm. apart, and watermark of grapes surmounted by a crown (see p.32) ; another with roughly 13 laid lines per cm. (vertical), chain lines (horizontal) spaced roughly 25 mm. apart, and watermark of "?AHE?NE" and figure (see p.46) ; another with roughly 10 laid lines per cm. (vertical), chain lines (horizontal) spaced roughly 25 mm. apart, and watermark of grapes surmounted by a crown with a heart motif (see p.136) ; another with roughly 8 laid lines per cm. (vertical), chain lines (horizontal) spaced roughly 21 mm. apart, watermark of grapes (see p.578) ; another with roughly 9 laid lines per cm. (vertical), chain lines (horizontal) spaced roughly 24 mm. apart, and watermark of LANGUEDOC (see p.592) ; all well-burnished, thin and crisp.Decoration: Illuminated headpiece (ʻunwān / sarlawḥ) at opening on p.10 consisting of rectangular piece with emtpy gold cartouche outlined in orange and flanked by floral vegetal accents in gold, light pink, and pale blue, surmounted by a scalloped semicircular piece (dome) outlined in orange and filled with floral vegetal accents in blue, pale blue, light pink, orange, and white, itself surmounted by delicate vertical stalks (tīgh) in blue, and set in a well consisting of a thick band of light pink ; written area throughout surrounded by a thick gold frame with outer black rule ; Qurʼānic passages rubricated in a range of red shades ; overlining in red ink.Script: Nastaʻlīq (talik) ; elegant Ottoman hand in a medium to bold line ; serifless, with effect of words descending to baseline, closed counters, and elongated horizontal strokes.Layout: Written in 21 lines per page ; frame-ruled.Collation: II (4), 169 V (694), II (698) ; chiefly quinions ; final two leaves (following close of text) left blank ; foliation in Hindu-Arabic numerals ; oblique catchwords on the verso of each leaf ; pagination in pencil, Western numerals, supplied during cataloguing.Colophon: "Scribal," triangular, reads "كتبه اضعف العباد محمد بن حليل م"Explicit: "ومراه يي ضلعه تشبيه بيورديلر صلى الله على سيدنا محمد واله و صحبه اجمعين و الحمد الله حمدا يوافي نعمه ويكافي مزيده كلما حمده الحامدون و ذكره الذاكرون تمت بعون الحق"Incipit: "ان احسن الاحاديث بعد الحمد لمن جعل السقف الاخضر مرفوعا ... وبعد بو كمينۀ كم بضاعه وفقير قصير الباعه ... لمؤلفه احمدم ... واقوم الوسائل في ترجمة الشمائل ديو نام زد قيلدم ... "Title from opening matter on p.14.Ms. codex.Elegant copy of the extensive Ottoman Turkish rendering (with commentary) by İshak Hocası Ahmet b. Heyreddin (d.1708) of al-Tirmidhī’s (d.892) Kitāb al-Shamāʼil, a collection of traditions comprising the Prophet’s characteristics. Descriptive contributions from Nick Krabbenhoeft.
Fihrist: Union Catalogue of Manuscripts from the Islamicate WorldHand: Naskh and Nastaʻlīq in various hands.Record origin: Manuscript description based on: Beeston, A. F. L. (Alfred Felix Landon); Ethé, Hermann, 1844-1917.; Sachau, Eduard, 1845-1930; Catalogue of the Persian, Turkish, Hindûstânî, and Pushtû manuscripts in the Bodleian Library, Oxford; at the Clarendon Press 1889-1953.
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 451Origin: As appears in colophon on p.261, transcription completed Rajab 1171 [March-April 1758].Accompanying materials: a. Acquisitions slip from Yahuda (pp.1-2) -- b. Inventory cataloguing slip in hand of Winifred Smeaton Thomas (pp.3-4).Former shelfmark: From inscription on interior of upper cover and spine label "IL 26" (likely supplied by Yahuda, see acquisitions slip).Binding: Pasteboards covered in block-stamped paper (repeating pattern of squares filled with rows of diamonds in contrasting black on dull yellow and red-orange on white, also lining fore edge flap and covering envelope flap) with red leather over spine, fore edge of upper board, and fore edge flap ; Type II binding (with flap) ; board linings in untinted Europea laid paper (three crescents watermark visible) ; sewn in light pink thread, two stations ; worked chevron endbands in dark blue and yellow, quite good condition ; overall in fairly good condition with only minor abrasion, etc.Support: European laid paper with 10-11 laid lines per cm. (vertical), chain lines spaced 25-27 mm. apart (horizontal), grapes (raison) surmounted by crown watermark (see p.16, 17, etc.), and several words including "LANGUEDOC" (p.36, 37, etc.) ; sturdy though fairly thin and transluscent, burnished, medium cream in color.Decoration: Simple headpiece (ʻunwān) at opening on p.8 consisting of two empty rectangular pieces surmounted by a double semi-circular piece set into a well, all in red rules ; keywords, section and table headings, abbreviation symbols (letters representing the juzʼ, ḥizb, ʻushr and āyah, explained in opening table on p.9), sūrah titles and notabilia (side-heads) rubricated ; written area and table within outlined in a red rule-border.Script: Naskh ; elegant Ottoman hand in a narrow line ; mainly serifless (though occasional serif appears) with slight effect of tilt to the left, some elongation of horizontal strokes, curvilinear descenders (some sweeping), pointing in strokes rather than distinct dots ; Qurʼānic excerpts vocalized.Layout: Written in roughly 25 lines per page with written area divided to tabular format of 25 lines and 6 columns (passage of text, juzʼ, ḥizb, ʻushr, āyah and sūrah title).Collation: i, 3 V(30), V-1 (39), V (49), IV (57), 6 V(117), V+1 (128), i ; chiefly quinions ; catchwords present ; quire numbering in the form of Hindu-Arabic numerals above letter ك in the upper outer corner of the opening recto of each quire from the second ; foliation in black ink, Hindu-Arabic numerals ; pagination in pencil, Western numerals (includes inserts and flyleaves).Colophon: "Scribal," triangular, reads "تم وكمل هذا الكتاب الشريف في رجب الفرد سنة احدى وسبعين ومائة والف من هجرة من له العز والشرف صلى الله عليه وسلم"Explicit: "يهدي به الله من اتبع و - - و مائدة"Incipit: "الحمد لله الذي انزل على عبده الكتاب واتاه الحكمة وفصل الخطاب ... وبعد فيقول العبد الحقير عبد الله الوزير الشهير بچته جى ... لما احتجت الى وجدان ايات القرآن في اكثر الزمان سنح لخاطري الفاتر ان اجمع كتابا مع قلة البضاعة مشتملا على جداول في بيان مواضع الايات بطرح عزيب ووضع عجيب فلما يسر الله الاتمام سميته بانهار الجنان من منابيع آيات القرآن ..."Title from opening matter (preface) on p.8.Ms. codex.Fine copy of a concordance by Çetecî Abdullah Paşa b. İbrahim el-Cermakî (ʻAbd Allāh ibn Ibrāhīm, d.1760) outlining various subjects addressed in the Qurʼān in tabular form ; preceded by preface and table elucidating the meaning of the abbreviation symbols employed (pp.8-9).
Abstract: Collection of texts by the founder of the Shaykhī school, followed by a Persian commentary on the supplication Davāzdah Imām.Binding note: Rebound in green cloth.Contents: 1. leaves 1b-7b: Answer to ʻAbd al-Ḥusayn ibn Yūsuf al-Baḥrānī / Aḥmad ibn Zayn al-Dīn al-Aḥsāʾī.Contents: 2. leaves 7b-11a: al-Asʾilah al-Masʻūdīyah / Aḥmad ibn Zayn al-Dīn al-Aḥsāʾī.Contents: 3. leaves 11a-12b: al-Risālah al-Zanjīyah / Aḥmad ibn Zayn al-Dīn al-Aḥsāʾī.Contents: 4. leaves 12b-16a: Answer to Muḥammad Ḥusayn ibn Sulṭān al-Najafī / Aḥmad ibn Zayn al-Dīn al-Aḥsāʾī.Contents: 5. leaves 16a-17a: al-Risālah al-Baḥrānīyah / Aḥmad ibn Zayn al-Dīn al-Aḥsāʾī.Contents: 6. leaves 17a-21a: al-Risālah al-Ghadīrīyah / Aḥmad ibn Zayn al-Dīn al-Aḥsāʾī.Contents: 7. leaves 21a-24a: Wasāʾil al-himam al-ʻulyā fī jawāb masāʾil al-ruʾyā / Aḥmad ibn Zayn al-Dīn al-Aḥsāʾī.Contents: 8. leaves 24a-26b: Sharḥ-i Davāzdah Imām-i Khvājah Naṣīr / ʻAbd al-Muṭṭalib ibn Ḥasan Isfahānī.Ms. codex.Physical description: 27 lines per page (text 8, 36 lines); written in miniscule naskh in black on glazed, laid European paper. Rubrication and catchwords. Mild staining and smudging.Origin: 1258 H 1842 or 1843 (leaf 24a).
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 7Origin: As appears in colophon on p.1178, copied by Ḥasbī Sulaymān ibn Aḥmad ibn Ḥasan al-Arzanjānī in Erzincan. Transcription finished mid-Rajab 1177 [January 1764].Accompanying materials: Roughly ten inserted slips, most carrying glosses, some tipped in, all paginated (see pp.17-18, pp.49-50, pp.51-52, pp.107-108, pp.523-534, pp.885-886, pp.893-894, pp.895-896, pp.1151-1152, pp.1163-1164).Former shelfmark: British Museum, London "No. 49. Anwar al-tanzil." ; possible former shelfmark on tail of textblock.Binding: Pasteboards covered in deep red-brown leather ; Type II binding (with flap) ; doublures and interior of flap in brown leather ; upper and lower covers bear large, blind-stamped, scalloped mandorla with symmetrical vegetal composition (compare Déroche class. OSd 9) ; upper and lower doublures carry gold-painted outline of scalloped mandorla with pendants ; along with gold-painted roll border consisting of a series of s-shaped stamps ; sewn in dark blue thread, two stations ; fine chevron endbands in yellow and blue ; in fair condition with some abrasion, staining, ill-fitting flap, etc.Support: European laid paper in at least two types ; the first type with roughly 9 laid lines per cm. (horizontal) and chain lines spaced 26-28 mm. apart (vertical), watermarks include grapes with initials and crown and "P P [?]" countermark ; a second type with roughly 13 laid lines per cm. (vertical) and chain lines spaced 22 mm. apart (horizontal), watermarks include lion rampant in scrollwork with crown above ; thin, crisp and fairly transluscent, though sturdy.Decoration: Fine illuminated headpiece (ʻunwān) on fol.1b (p.10) consisting of rectangular piece surmounted by semi-circular piece (dome) ; rectangular piece (surrounded by interlace border in lavender) carries empty gold cartouche flanked by floral vegetal accents in gold on fields of blue; semi-circular piece (set in a well of interlace in blue and black) contains floral motifs in gold and red on fields of blue, bordered in gold, red and blue and surmounted by vertical stalks (tīgh) in blue with red accents ; written area (and margin) of incipit and facing page outlined in gold frame, thereafter written area bordered in red rule-border ; text rubricated with keywords, overlining, sigla other abbreviations, etc. in red.Script: Naskh ; elegant Turkish / Eastern Anatolian hand ; partially seriffed with right-sloping (nearly horizontal) head-serif appearing often on lām of definite article ; rounded though adhering to baseline (apart from occasional superscripting) ; very slightest effect of tilt to the left.Layout: Written in 27 lines per page ; frame-ruled.Collation: ii, V+1 (11), 4 V(51), V+1 (62), V (72), IV+1 (81), 22 V(301), VI (313), 12 V (433), V+1 (444), 14 V (584), iv ; chiefly quinions ; catchwords present ; foliation in black ink, Hindu-Arabic numerals, begins with first folio of text proper, continues with numerous mistakes (e.g. skips ۸۲, repeats ۲۳۷ then skips a leaf, etc.) ; pagination in pencil, Western numerals, supplied during digitization (includes flyleaves and inserts, skips two pages between pp.493-494 and between pp.529-530, drops from p.899 to p.890).Cololphon: "Authorial," rectangular, reads: "قال المصنف ... قد اتفق اتمام تعليق سواد هذا الكتاب المنطوي على فرائد قواعد ذوي الاباب ... الموسوم بانوار التنزيل واسرار التأويل وهو سبحانه حقيق بان يحقق الرجا" ; "Scribal," rectangular then triangular, reads: "الحمد لله الذي وقفنا بخدمة كتابه المبين ... قد من الله تبارك وتعالى باتمام هذا الكتاب المستطاب بيد الفقير الى رحمة ربه العليم وشفاعة نبيه الكريم حسبي سليمان بن احمد بن حسن الارزنجاني ... بمدينة ارزنجان حماها الله ... في اواسط رجب المبارك لسنة سبع وسبعين ومائة والف ... اعننا الله فيما يحبه ويرضاه لا اله الا الله محمد رسول الله"Explicit: "من الجنة والناس بيان للوسواس او الذي او متعقلق يتوسوس اي يوسوس في صدورهم من جهة الجن والناس وقيل بيان للناس على ان المراد به ما يعم القبيلتين ... فكانما قرأ الكتب التي انزلها الله تعالى"Incipit: "الحمد لله الذي نزل الفرقان على عبده ليكون للعالمين نذيرا ... وبعد فان اعظم العلوم مقدارا وارفعها شرفا ومنارا علم التفسير الذي هو رئيس العلوم الدينية ورأسها ومبنى قواعد الشرع واساسها ..."Title from authorial colophon.Ms. codex.Fine copy of al-Bayḍāwī's celebrated commentary on the Qurʼān. Table of contents, listing of commentaries upon the work, and biographical sketch for the author included at opening.
Abstract: "Abridgement of the author's commentary on al-Ṭughrāʼī's Lāmīyat al-ʻAjam. The commentary is variously known as Ghayth al-musjam fī sharḥ Lāmīyat al-ʻAjam and Ghayth al-adab alladhī insajama fī sharḥ Lāmīyat al-ʻAjam. Brockelmann has misidentified the abridger of the present text as the person who financed the 1897 edition. In this copy the abridgement is ascribed to ʻĀʼishah bint Yūsuf al-Bāʻūnīyah by a later hand on leaf 1b. Verses on leaves 1aAbstract: 21b-23a."Binding note: Quarter leather with paper covers.Ms. codex.Title from leaf 1b, lines 6-7.Physical description: 23 lines per page; written in naskh in black on glazed, laid European paper. Rubrication and catchwords. Text of Lāmīyat al-ʻAjam in red with verses numbered in margins. Repairs to inner margins, marginal insect damage, some staining.Origin: 1 Rabīʻ I 1055 H 27 April 1645 (leaf 21b).Incipit: الحمد لله حق حمده ... وبعد فاني لما وقفت على كتاب غيث الادب الذي انسجم في شرح لامية العجم من تصانيف ... صلاح الدين
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 431Origin: As appears in colophon on p.16, executed by Sulṭān ʻAlī [possibly Sulṭān ʻAlī Mashhadī?] ; date of transcription not specified ; decoration, hand, etc. suggest early 16th century.Former shelfmark: "450 T. De M. [i.e. Tammaro De Marinis]" inscribed in pencil on verso of both front flyleaves.Binding: Pasteboards covered in dark purple leather ; Type III binding (without flap) ; pastedowns and flyleaves in light-blue textured paper ; upper and lower covers bear gold-painted central floral motif with tooled borders in gold (two different shades) ; sewn in heavy yellow thread, four stations ; overall in fair condition with some abrasion, lifting and losses of leather and paper, etc.Support: Written area mounted in lovely silhouette paper (floral designs in pink) in leaves of non-European (likely Persian) laid paper with 8 laid lines per cm. (horizontal, fairly distinct) and no chain lines visible, thin and transluscent though sturdy, well-burnished ; some staining and tide lines.Decoration: Elegant illuminated headpiece (ʻunwān) at opening on p.2 consisting of rectangular piece with empty gold cartouche and surrounding floral vegetal accents in gold, red, lavender, orange, pink, light blue, white, etc. on a field of lapis lazuli bordered in bands of lapis, gold and orange-red, surmounted by a scalloped triangular piece or hasp set in a narrow rectangular piece continuing the floral vegetal design and itself surmounted by vertical stalks (tīgh) in lapis lazuli ; written area throughout surrounded by frame in bands of green and gold with outermost blue rule ; panels within written area (and entire written area of incipit page) gold-flecked ; ḥadīth text in light-blue and white ink.Script: Nastaʻlīq ; elegant hand ; serifless with characteristic descent of words to baseline and superscripting of final words and letters ; elongation of horizontal strokes.Layout: Written in roughly 9 lines per page, three of ḥadīth text and six of the Persian verse paraphrase with the hemistiches of four lines of verse divided and arranged on the diagonal ; written area divided to set off the ḥadīth text and elucidation ; frame-ruled.Collation: ii, IV (8), ii ; single quaternion ; catchwords present ; pagination in pencil, Western numerals, supplied during digitization.Colophon: "Scribal," reads "احقر العباد سلطان على"Explicit: "ومن كلامه صلى الله عليه و آله لا يشبع المؤمن من دون جاره هر که در خطه مسلمانی باشد از نقد دین گر انمایه ... تمت ترجمه هذه الاربعين بتوفيق من هو ناصر ومعين سنه ست و ثمانين و ثمانمائة متع الله بها كل فريق فيه و الحمد لله على الاتمام و الصلوه و السلام على محمد و آله البررة الكرام اربعینهاى سالکان جامی هست بهر وصول صدر قبول منست از فضل حق عجیب و غریب که بدین اربعین رسی بوصول"Incipit: "صحیح ترین حدیثى که راویان مجالس دین ... این چهل کلمه است ازان کلمات که سهولت فهم و حفظ را بنظم فارسی ترجمه گر ده مي آید امید ... لا يؤمن احدكم حتى يحب لاخيه ما يحب لنفسه هر کسی را لقب مکن مؤمن گرچه از سعی جان وتن کاهد ..."Title supplied by cataloguer.Ms. codex.Exquisite copy of Jāmī's verse paraphrase of forty ḥadīth, possibly executed by renowned Timurid calligrapher Sulṭān ʻAlī Mashhadī (d.1520).
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 432Origin: As appears in colophon, copied by Muḥammad Zakarīyā Samarqandī with transcription completed in the year 1256 [1840 or 41].Former shelfmark: "548 T. De M. [i.e. Tammaro De Marinis]" inscribed in pencil on recto of front flyleaf ; "233" inscribed in pencil on 'title page'.Binding: Heavy pasteboards covered in painted lacquerwork, spine in black leather ; Type III binding (without flap) ; doublures in fine painted lacquerwork of composition evoking book cover design with central mandorla and pendants (filled with flowers and leaves in shades of pink and green on a black ground) set in a red ground with swirling floral vegetal pattern in gold and surrounded by border in black with white dots and flanking gold fillets (composition of upper doublure mirrors that of lower doublure) ; upper and lower covers bear paintings of nearly identical floral composition in mirror image to one another on an orange or bronze background, namely a central cluster of peonies, poppies, etc. with roses, poppies, buds, and other floral forms all in shades of pink and white with leaves in various shades of green, and surrounded by decorative bands with floral motifs in various sizes on bands of red and black ; sewn in pink thread, four stations ; overall in fair condition with some abrasion and losses to lacquerwork and pasteboard, text block almost fully detached from cover, etc. ; cover large for textblock and perhaps not original.Support: Quite heavy wove paper ; surfaced dyed pale blue and pale green.Decoration: Illuminated headpiece (ʻunwān) at opening consisting of rectangular piece with empty cartouche and flanking vegetal accents (all in gold) set between heavy gold bands and surmounted by a scalloped semi-circular piece (dome) filled with swirling floral vegetal decoration and surmounted by vertical stalks (tīgh) all in gold ; written area (and panels within) surrounded by gold rule-border ; ḥadīth text, preface and closing matter chrysographed.Script: Nastaʻlīq ; elegant hand ; serifless with characteristic descent of words to baseline and superscripting of final words and letters ; elongation of horizontal strokes.Layout: Written mainly in 9 lines per page, three of ḥadīth text and six of the Persian verse paraphrase with the hemistiches of four lines of verse divided and arranged on the diagonal ; written area divided to set off the ḥadīth text and elucidation ; text of preface in 8 lines per page ; frame-ruled.Collation: V+I (12) ; quinion with added single bifolium ; catchwords present ; pagination in pencil, Western numerals, supplied during cataloguing.Colophon: "Scribal," triangular, reads "على يد ضعيف الفقير الحقير كتبه العبد المذنب محمد زكرياى سمرقندى غفر الله تعالى ذنوبه ١٢٥۶"Explicit: "لا يشبع المؤمن من دون جاره صدق النبي هر که در خطه مسلمانی باشد از نقد دین گر انمایه ... تمت الاربعين حديث مع ترجمه اربعینهاى سالکان جامی هست بهر وصول صدر قبول بنود از فضل حق عجیب و غریب که بدین اربعین رسی بوصول ... ما تازه گناهیم و عطای تو قدیم است"Incipit: "صحیح ترین حدیثی که راویان مجالس دین ... اما بعد این چهل حدیث کلمه است ازان کلمات که سهولت فهم و حفظ را بنظم فارسی ترجمه گر ده مي آید امید ... لا يؤمن احدكم حتى يحب لاخيه ما يحب لنفسه هر کسی را لقب مکن مؤمن گرچه از سعی جان وتن کاهد ..."Title supplied by cataloguer.Ms. codex.Elegant copy of Jāmī's verse paraphrase of forty ḥadīth.
Abstract: Collection of two treatises on uṣūl al-dīn, and Shīʻī doctrine of imāmate, the later apparently incomplete at end.Binding note: Upper and lower covers made of brown leather over paper pasteboards (visible). Both covers are similarly blind-tooled with a central mandorla with a floral motif with two pendants on the vertical axis and an outer frame consisting of a running pattern and fillets. Rebacked.Contents: 1. fol. 1a-6a: Short excerpts from Ḥāshiyat Sharḥ al-Maṭāliʻ; Sharḥ al-Mawāqif by Jurjānī; a commentary on Āyat al-Nūr; a text on Wājib al-wujūd; Jamʻ al-Jawāmiʻ; Ibn Ḥajar; Bayḍāwī.Contents: 2. fol. 6b-7b: Table of contents of Kitāb Arbaʻīn by Fakhr al-Dīn al-Rāzī, followed by a short biographic note on the author.Contents: 3. fol. 8a: Short excerpt on al-imkān al-khāṣṣ and al-imkān al-ʻāmm; inscriptions in Persian.Contents: 4. fol. 8b-136a: al-Arbaʻūn fī uṣūl al-dīn / Fakhr al-Dīn al-Rāzī.Contents: 5. fol. 136b-182a: al-Arbaʻīn fī imāmat al-Ṭāhirīn / Muḥammad Ṭāhir ibn Muḥammad Ṭāhir ibn Muḥammad Ḥusayn al-Shīrāzī thumma al-Najafī.Contents: 6. fol. 182b: Blank.Contents: "7. fol. 183a-184a: Short text on God's attributes apparently by Muḥammad ibn Abī Bakr ibn Abī Bakr ibn MuḥammadContents: see end of textContents: fol. 184a)."Contents: '8. fol. 185a-188b: Excerpts from Itqān al-ʻulūm by Jalāl al-Dīn al-Suyūṭī; Ibrāhīm al-Ghazzī reporting from Ṣawāʼiq al-muḥriqah by Ibn Ḥajar al-Haythamī; Bayḍawī; Sharḥ al-Shmasīyah; Sharḥ al-Mawāqif by Jurjānī.'Ms. codex.Title provided by cataloger.27 lines per page. Written in medium small naskh in black ink. Fol. 183a-184a written in thick small naskh. Fol. 8-184 : European glazed paper. Fol. 1-7 and 185-188: fly-leaves on woven paper, with short excerpts written diagonally. Text 1 has been collated (see collation statement dated 17 Jumādá al-Thānī 1116 1704 on the margins of fol. 136a). Short excerpts and annotations on the margins. Long biographic note on Fakhr al-Dīn al-Rāzī after the colophon of text 1 (fol. 136a, 11 lines). Between fol. 135 and 136: Text in Persian on a small piece of paper. Some leaves loose.Copy of text 1 completed in 1115 by ʻAlī(?) ibn ʻAlī Akramghār(?) (colophon, fol. 136a).
A copy of Galen's Τέχνη ἰατρική (
Ars medica) in the Arabic version thought to be by Ḥunayn ibn Isḥāq al-‘Ibādī. In Arabic, the text is called الصناعة الصغيرة (
Ars parva). The text is accompanied by a commentary by Abū al-Faraj ‘Abd Allāh Ibn al-Ṭayyib (أبو الفرج عبد الله بن الطيب). The copy is dated Dhū al-Ḥijjah 448 (February-March 1057; see colophon fol. 114v, line 16, transcribed below), just 14 years after Ibn al-Ṭayyib's death in 435/1043.Begins (f. 2v, lines 2-6):تفسير الشيخ الحـ[...]ـب الفيلسوف أبي الفرج عبد الله بن الطيبأطال الله بقاه لكتاب جالينوس الموسوم بالصناعة الصغيرةالتعليم الأوللما كانت الأبدان الغير بقية كلما عددناها ودناها شدًا كماقال بقراط ...Ends (f. 114, lines 8-11):صداعًا والحلو لعلظه يولد عدًا غليظًا وأصناف الحمروإنها نافع وموافق لمزاج الإنسان وإنها لا (!) قدشرحت من كتاب تدبير الأصحاء وهاهنا ينقضي تعليمناوبانقضائه ينقضي الكتاب بأسرهColophon (f. 114v, lines 11-16):... تم تفسيرالشيخ الفاضل الفيلسوف أبي الفرج عبد الله بن الطيبأطال الله بقاه لكتاب جالينوس الموسوم بالصناعة الصغيرةوالحمد لله كثيرًا (؟) وصلى الله على خير به (؟) من خلقه محمد وآله وسلم تسليمًأ (؟)فرغ من نسخه حسن بن محمد بن أحمد بن محمد ولي آل محمد المعروف بابن صباحالمسكي الفلسطيني في اليوم الثاني عشر من ذي الحجة سنة ثمان وأربعين وأربعمائةA note in English written about AD 1773 and bound into the volume as folio 1 gives a brief history of the manuscript, mistakenly claiming that Ibn al-Ṭayyib was a Jew; he was a Nestorian Christian.Codex; ff. i+114+iMaterial: PaperDimensions: 210 x 143 mm leaf [143 x 91 mm written]Foliation: British Museum foliation in pencilRuling: No ruling visible; 17-20 lines per page; vertical spacing 11 lines per 10 cmScript:
Naskh; almost entirely unpointedInk: BlackBinding: European binding of brown leather; both covers gilt tooled with coat of arms and inscription 'Bibliotheca Arundeliana'Condition: Minor worm damage, some repairs; some quires looseMarginalia: Almost none