Abstract: Collection of texts on inheritance law, mathematics, and astrology.Binding note: Full brown leather with blind-tooled central star and fillets.Contents: 1. leaves 1a: Persian verses.Contents: 2. leaves 1b-10a: al-Bāb al-thālith min al-manhaj al-rābiʻ min Ḥabl al-matīn fī al-mawārīth / Bahāʼ al-Dīn al-ʻĀmilī.Contents: 3. leaves 10b-12b: Persian verses.Contents: 4. leaves 13a-21a: Khulāṣat al-ḥisāb / Bahāʼ al-Dīn al-ʻĀmilī.Contents: 5. leaf 21b: Persian verses.Contents: 6. leaves 22a-49b: Risālah fī al-ḥisāb.Contents: 7. leaves 50a-89b: Ghunyat al-anām fī maʻrifat al-sāʻah wa-al-ayyām / al-Fayḍ al-Kāshī.Contents: 8. leaf 90a: Notes.Contents: 9. leaves 90b-122b: Farāʼiḍ / Naṣīr al-Dīn al-Ṭūsī.Contents: 10. leaves 123a-124b: Notes concerning ḥisāb abjad and other topics.Ms. codex.Title from text 2.On spine: Label reading "Manhaj al-rābiʻ az Ḥabl al-matīn fī al-mawārīth" in Arabic script.Physical description: 11 lines per page; written in small nastaʻliq in black on glazed, laid European paper. Text 9 on glazed, laid Arabic paper. Rubrication and catchwords; marginal notes. Marginal damp-staining and some repairs.Origin: Text 4, middle of Ṣafar 1110 H August 1698 (leaf 21a). Text 9, 6 Shaʻbān 1111 H 27 January 1700. Remaining texts likely completed around the same time.
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 299Origin: As appears in colophon on p.321, copied by Bābā Shāh ibn Sulṭān ʻAlī (بابا شاه بن سلطان علی) with transcription completed in Shaʻbān 989 [September 1581].Former shelfmark: "594 T. De M. [i.e. Tammaro De Marinis]" in pencil on verso of front flyleaf.Binding: Pasteboards covered in dark brown leather ; Type II binding (with flap) ; pastedowns and flyleaves in magenta surface-dyed and gold-flecked European paper upper and lower covers gold-painted in mitred-panel style, with large floral vegetal designs filling central rectangle and guilloché roll border around the perimeter ; sewn in red thread, two stations, some leaves loose ; worked chevron endbands in pink and yellow, fairly good condition ; overall in fair condition with some abrasion and lifting of leather.Support: non-European (likely Persian) laid paper of perhaps two types ; written area with roughly 9 laid lines per cm. (vertical, quite indistinct) and faint chain lines irregularly visible, sturdy, well-burnished, dark cream to beige in color ; written area mounted in leaves tinted deep blue with roughly 8 laid lines per cm. (horizontal, fairly distinct) and faint chain lines irregularly visible, sturdy though fairly transluscent, well-burnished.Decoration: Elegant illuminated headpiece (ʻunwān / sarlawḥ) at opening on p.2, consisting of rectangular piece with rubricated title in gold cartouche flanked by scalloped pieces in gold and red on field of lapis lazuli (with effect of book cover design) overlaid with delicated, swirling vegetal decoration in gold with floral accents in red, pink, yellow, lavender, and blue, bordered in bands of gold, pistachio green / turquoise and white and surmounted by scalloped dome in gold and lapis with similar vegetal decoration, itself surmounted by vertical stalks (tīgh) in white ; illuminated marginal decoration in saz leaves and floral forms completes illuminated double-page opening (pp.2-3) ; written area throughout delicately gold flecked and bordered in frame of gold, pistachio, red and white bands with columns within defined by narrow gold bands flanked by black fillets ; written area mounted in leaves tinted deep blue ; headings rubricated, chrysographed or in blue ink ; illustrated with five paintings (see p.67, 114, 150, 176, 298).Script: Nastaʻlīq ; exquisite calligraphic hand in a delicate line ; characteristically serifless with effect of words gently descending to baseline, elongation and contrasting thickness of horizontal strokes, pointing mainly in distinct dots, bowl of nūn wide with dot set just down within.Layout: Written in 12 lines per page with written area divided to two columns ; frame-ruled.Collation: ii, 5 IV (40), II (44), III+1 (51), 8 IV (115), III+1 (122), 4 IV (154), IV-1 (161), ii ; chiefly quaternions ; pagination in pencil, Western numerals, supplied during cataloguing.Colophon: "Scribal," mainly Arabic, reads "فرغت من تحرير هذه الكتاب الشريف فى تاريخ شهر شعبان سنه تسع وثمانين وتسعمايه حرره العبد بابا شاه بن سلطان علي غفر الله ذنوبه وستر عيوبهExplicit: "بضاعت نیاوردم الا امید خدایا ز عفوم مکن نا امید"Incipit: "بنام خداوند جان آفرین حکیم سخن در زبان آفرین ..."Title from illuminated headpiece at opening on p.2.Ms. codex.Exquisite copy of the Būstān, the celebrated mas̲navī of Saʻdī (d.1292), renowned Persian poet and prose writer. Apparently attributed in the colophon to the calligrapher Bābā Shāh Isfahānī (d.1587 or 8). Illustrated with five miniatures. Contributions to the cataloguing from Elizabeth Kunze.
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 300Origin: As appears in colophon, copied by Muḥammad al-Kātib al-Nūr with transcription completed in Rabīʻ I 993 [March 1585] in the village of Zarah [Zirih ?] in Bākharz.Former shelfmark: "536 T. De M. [i.e. Tammaro De Marinis]" in pencil on verso of front flyleaf.Binding: Pasteboards faced in spring green silk with red leather over spine and edges / turn-ins (silk faced, leather edged framed binding) ; Type III binding (without flap) ; doublures and hinges in marbled paper (in dark blue and white) ; upper and lower covers carry gold-tooled guilloché borders defined by gold rules ; sewn in pink thread, four stations ; overall in fairly good condition with minor abrasion, etc.Support: Written area on non-European (likely Persian) laid paper set into border of tinted paper and mounted in frame of tinted (or marbled) paper of varying shades (dark blue, yellow, dark greek, pale pink, etc.), hinged together with contrasting tinted and gold-painted guards ; frames with 8 laid lines per cm. (horizontal or vertical, quite distinct) and occasional chain lines visible (possibly grouped), quite well-burnished ; flyleaves in European laid paper with 7 laid lines per cm. (horizontal), chain lines spaced 27 mm. apart (vertical) and crown watermark (front) and with 12 laid lines per cm. (horizontal), chain lines spaced 20 mm. apart (vertical), and three hats watermark (back).Decoration: Elegant illuminated headpiece (ʻunwān / sarlawḥ) at opening consisting of rectangular piece with gold cartouche carrying the title in red "بوستان" surrounded by delicate swirling floral vegetal designs in gold, white, and red on a field of lapis lazuli with gold accents, surrounded by bands of white (with black crosses), gold and turquoise and surmounted by a much narrower rectangular piece with black cartouches filled with delicate swirling vegetal design in gold, white and red and set off by orange, turquoise and gold accents, itself surmounted by a band of gold and black interlace and flanked by bands of white (with black crosses) and turquoise ; headings rubricated ; written area gold-flecked and surrounded by a frame consisting of a colored width of the paper (surface-dyed in shades varying by page) flanked by narrow bands of gold, turquoise, red, gold, blue and black, divisions within defined by narrow gold bands outlined in black fillets ; marginal decoration in grand floral vegetal motifs in gold.Script: Nastaʻlīq ; exquisite hand in a delicate line ; serifless with effect of inclination to the right, words descending to baseline, elongation of horizontal strokes, pointing mainly in distinct dots.Layout: Written in 12 lines per page, mainly divided to two columns. ; frame-ruled.Collation: i, 3 (3), 3 III(21), i ; catchwords present.Colophon: "Scribal," triangular, reads "تحريرا فى شهر ربيع الاول سنه ٩٩٣ كتبه العبد المذنب محمد الكاتب النور غفر ذنوبه وستر عيوبه بولايت باخرز در قريۀ رزه صورت تحرير يافت"Explicit: "بضاعت نیاوردم الا امید خدایا ز عفوم مکن [نا] امید""Incipit: "بنام خداوند جان آفرین حکیم سخن در زبان آفرین ..."Title from inscription on 'title page' and illuminated headpiece at opening.Ms. codex.Exquisite copy of selections from the Būstān, the celebrated mas̲navī of Saʻdī (d.1292), renowned Persian poet and prose writer. Contributions to the cataloguing from Ali Rafi.
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 301Origin: As appears in colophon on p.261, transcription completed 1 Dhū al-Qaʻdah 942 [ca. 22 April 1536].Former shelfmark: "188 T. De. M. [i.e. Tammaro De Marinis]" in pencil on recto of front flyleaf (p.1).Binding: Pasteboards covered in dark red leather ; Type II binding (with flap) ; doublures in light brown leather with central mandorla in filigree appliqué (once gold-painted) over area of blue pigment as well as tooled and gold-painted border and accents ; upper and lower covers carry stamped and gold-painted mandorla (filled with vegetal composition, compare Déroche class. OAi), pendants and cornerpieces as well as tooled and gold-painted border ; design continues on fore edge flap ; edges of text block gold-painted ; now sewn in white thread, two stations, other sewing holes visible ; worked chevron endbands in green and gray, fairly good condition ; overall in fair condition with minor abrasion, lifting and losses of leather, etc. ; subtle repairs at board edges, hinges, etc. in dark red-brown leather ; fore edge flap may be a replacement.Support: non-European (likely Persian) laid paper with 8 laid lines per cm. (fairly indistinct) ; replacement leaves in a different (likely Persian or Indian) paper, medium cream in color, quite sturdy, crisp, well-sized and burnished to glossy ; some leaves guarded or repaired ; some pigment breakthrough at frames ; flyleaf in European laid paper, possibly recycled as it bears a leather burn pattern not corresponding to the present cover.Decoration: Splendid once double-page illumination at opening (pp.2-3, though opening leaf has been replaced with a complementary piece of different style and quality) originally consisting of large rectangular panels each divided to central rectangular panel carrying opening text set off by cloud-bands (in gold with floral accents), flanked by vertical rectangular panels with gold lozenges on a lapis lazuli ground overlaid with swirling arabesques in gold, red, lavender, white, light blue, etc. and set off by upper and lower rectangular panels with gold cartouches carrying the title (originally) and author ("شيخ مصلح اليدن عليه الرحمة والغفران") in white surrounded by similar swirling arabesques on fields of gold and lapis lazuli evoking book cover design with borders of gold interlace ; entire rectangular panel surrounded by a border of lozenges in lapis lazuli with floral vegetal decoration in white, gold, red, etc. and a series of scalloped domes in gold on a lapis lazuli ground overlaid with similar swirling arabesques with perpendicular stalks (tīgh) ; elsewhere throughout, written area surrounded by frame consisting of a series of gold, light blue, dark red, and turquoise bands with outermost blue fillet, divisions within defined by narrow gold bands outlined with black fillets ; section headings set off in rectangular headpieces (ʻunwān / sarlawḥ) carrying headings in blue.Script: Nastaʻlīq ; exquisite hand in a thin to medium line ; serifless with effect of inclination to the right, words descending to baseline, elongation and slight contrast in thickness of horizontal strokes, pointing mainly in distinct dots.Layout: Written in 15 lines per page, mainly divided to two columns ; frame-ruled.Collation: i, IV-4+4 (8), 3 IV(32), 2 (34), II (38), 11 IV(126), III (132) ; chiefly quaternions ; catchwords present ; pagination in pencil, Western numerals, supplied during digitization (includes opening flyleaf and skips two pages between pp.145-146).Colophon: "Scribal," triangular, reads "تحريرا فى تاريخ غره شهر ذي القعدة الشريفه سنه ۹۴۲ تم"Explicit: "بضاعت نیاوردم الا امید خدایا ز عفوم مکن نا امید"Incipit: "بنام خداوند جان آفرین حکیم سخن در زبان آفرین خداوند بخشنده ی دستگیر کریم خطا بخش پوزش پذیر عزیزی که هر کز درش سر بتافت..."Title supplied by cataloguer.Ms. codex.Elegant copy of the Būstān, the celebrated mas̲navī of Saʻdī (d.1292), renowned Persian poet and prose writer.
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 302Origin: As appears in colophon, copied by Sulṭān Ḥusayn ibn Jamshīd with transcription completed in Ramaḍān 953 [October-November 1546]. Mounting carried out much later ; paper with embossed mark suggests 19th century.Former shelfmark: "186 T. D. M. [i.e. Tammaro De Marinis]" in pencil on recto of front flyleaf.Binding: Semi-limp boards faced in dull red leather with dark green leather over spine and edges / turn-ins (leather faced and edged framed binding) ; Type III binding (without flap) ; doublures in dull green-brown leather ; doublure hinges in same dark green leather ; upper and lower covers carry traces of stained blue border defining a central rectangular panel ; now sewn in cream thread over two cords (quite wide, not recessed, flexible sewing, apparent as ridges on spine), other sewing holes visible ; overall in fair condition with staining, abrasion, etc. ; framing may constitute a repair.Support: non-European (likely Persian) laid paper ; written area later mounted in borders of tinted (in varying shades of blue, lavender, etc.) and gold-flecked wove paper with almond shaped embossed mark ("... SMYRNA [SMYRNA]" see fol.7, 9, etc. compare embossed mark in paper of Isl. Ms. 10, copied in Kharparūt [i.e. Harput, Kharberd / Kharpert, etc. now Elazığ] in 1853) ; some breakthrough at frames.Decoration: Exquisite double-page illumination at opening consisting of large rectangular panels each divided to central rectangular panel carrying opening text set off by cloud-bands (in gold with delicate floral motifs in blue), flanking vertical panels filled with delicate arabesques in red, black, gold, lavender, yellow, etc. on fields of blue set in lozenges defined by narrow white bands, and upper and lower rectangular panels with gold lozenges carrying verses ("خوشتر از كتاب در جهان يارى نيست در غمكده زمانه غمخوارى نيست هر لحظه از او بگوشه تنهائى صد راحتى است هرگز آزادى نيست") in white surrounded by rich, swirling arabesques with floral accents in gold, white, pink, lavender, etc. on fields of gold and blue set off by looping bands in white ; elswhere throughout, written area surrounded by a gold frame with outermost blue rule ; section headings set off in splendid rectangular headpieces (ʻunwān / sarlawḥ) carrying headings in white.Script: Nastaʻlīq ; exquisite hand in a thin to medium line ; serifless with effect of inclination to the right, words descending to baseline, elongation and slight contrast in thickness of horizontal strokes, pointing mainly in distinct dots.Layout: Written mainly in 12 lines per page, mainly divided to two columns ; frame-ruled.Collation: III (6), III-3 (9), III (15), 2 II(23) ; ternions and binions ; catchwords present.Colophon: "Scribal," triangular, reads "وقع الفارغ من كتابته فى شهر رمضان المبارك سنه ثلاث وخمسين وتسعمائة كتبه العبد سلطان حسين بن جمشيد "Explicit: "بضاعت نیاوردم الا امید خدایا ز عفوم مکن نا امید"Incipit: "بنام خداوند جان آفرین حکیم سخن در زبان آفرین خداوند بخشنده ی دستگیر کریم خطا بخش پوزش پذیر عزیزی که هر کز درش سر بتافت..."Title supplied by cataloguer.Ms. codex.Exquisite copy of selections from the Būstān, the celebrated mas̲navī of Saʻdī (d.1292), renowned Persian poet and prose writer.
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 276Origin: As appears in colophon on final panel, executed by Ömer Sırrı, one of the students of Mehmet Sadullah Efendi, known as Arabzade. Date of transcription not specified, but likely during Ömer Sırrı's training and thus before the death of Arabzade Mehmet Sadullah Efendi.Binding: Boards covered in red-brown leather ; Type III binding (without flap) ; board linings and lining of opening and closing panel in light blue coated and textured paper ; upper and lower covers carry exquisite tooled vegetal design (swirling leaves and flowers set off by small rosette stamps surrounding central almond-shaped form) in contrasting shades of gold, set in gold tooled borders (also in contrasting colors) in a series of s-shaped stamps and rosettes ; panels edged in red-brown leather with gold-painted rule borders and hinged together with dark pink silk ; overall in good condition ; repairs in Japanese paper (rebacked).Support: Written area on well-burnished paper (untinted or tinted blue, red, etc. or marbled), set in frames of embossed paper (with vegetal designs) tinted various shades (pale peach, olive green, orange, yellow, turquoise, light blue, red, dark green, etc.) with colors of facing panels matching.Decoration: Written area surrounded by frame of heavy gold and colored bands (mainly in blue and red) set off by white fillets ; each specimen (kıta) set in a frame bordered in gold rules ; two specimens chrysographed ; leaves and floral sprays in blue, lavender, pink, green and gold flank colophon at close.Script: Nastaʻlīq (talik) ; exquisite specimen Ottoman calligraphy.Layout: Written in four lines per page with logograph for "سعي" under each line.Collation: Twelve 'panels' (mounted leaves) hinged together mainly in dark pink silk ; 'pagination' in red ink, Hindu-Arabic numerals in upper outer corner of panel (frame).Colophon: "نوشته شد بقلم شكتسه سيد عمر سرى كيه دار ناظر ديوان دعاوى صانه الله تعالى عن النقايص والمساوى از شاكر دان حضرت استاد مكارم اعتياد صدر والاى روم ايلى مولانا محمد سعد الله افندى الشهير بعرب زاده همه كا مش بادآ آماده"Explicit: "اثر اميدى ايله عالمده ايلدم بو قطعاتي تحرير اوقور اخوان صفا تاريخن اولدى والا اثر عبد فقير ١١٥٦ "Incipit: "بسم الله الرحمن الرحيم اعظم اسماء عليم حكيم محترمان حرم انس را تازه حديثست ز عهد قديم..."Title supplied by cataloguer.Ms. codex.Exquisite calligraphic specimen employing Jāmī's qaṣīdah on the basmalah for mürekkebât meșki exercises, executed by one of the students of Arabzade Mehmet Sadullah Efendi (d.1843).
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 279Origin: Date below vase with large floral spray 1281 [1864 or 5] ; other features also suggest 19th century. As appears in opening text, possibly executed for the Ottoman statesman Mehmet Fuat Paşa (d.1869).Former shelfmark: "598 [?]" inscribed in pencil on verso of 'front' flyleaf ; "123" inscribed in pencil on recto of 'back' flyleaf.Binding: Pasteboards covered in dark green leather (appearance of straight-grain leather but likely impressed straight grain or other artificial grain) ; Type II binding (with flap) ; pastedowns and flyleaves in a streaked paper (in yellow, dark purple, etc. reminiscent of tree-marbling or stream marbling) ; upper and lower covers carry gold-stamped central vegetal pendant, corner accents and vegetal border ; sewn in red thread, four stations, failed ; overall in fair condition with abrasion, staining, etc.Support: Paper of written area embossed to carry text and figurative designs, set in surface-dyed frames of bright green and mounted on pasteboards.Decoration: Embossed borders (reminiscent of mountains) as well as vegetal and figurative designs with such animals as lions, dragons, stags, bulls, etc. accenting the calligraphy or filling a page.Script: Mainly nastaʻlīq with occasional thuluth ; exquisite calligraphic hand executed with the fingernail or stylus in the technique known as khaṭṭ-i nākhunī ( خط ناخنی / khaṭṭ-e nākhonī). Compare no. 1-85-154.63 at the Library of Congress and see description provided by Christiane Gruber in Selections of Arabic, Persian, and Ottoman Calligraphy (available online).Layout: Varies widely, pages carrying text with mainly 6-8 lines per page ; many pages carrying figurative or vegetal decoration only.Collation: Seven 'panels' (mounted leaves) hinged together with blue textile.Explicit: "ایا چرخ در پیش قدر تو واله ... تویی آنکه بر درگهت چرخ دربان كتبه ابو تراب افتاده"Incipit: "مديح سپهر رفعت بحر و قار و كدهي يكانه كوهر بحر كرم فؤاد پاشا ... "Title supplied by cataloguer.Ms. codex.Superb album of calligraphy (muraqqaʻ or murakkâ) employing verses of Anvari, etc. with interspersed figurative illustrations of lions, dragons, stags, bulls, etc. as well as vegetal motifs, all embossed in white paper likely with the fingernail, a technique known as khaṭṭ-i nākhunī ( خط ناخنی / khaṭṭ-e nākhonī). Contributions to the description from Ulrich Marzolph and Emily Neumeier.
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 278Origin: Neither signed nor dated ; decoration, paper, etc. may suggest late 18th or 19th century, though possibly later.Former shelfmark: "107" inscribed in pencil at opening ; "563 T. De M. [i.e. Tammaro De Marinis]" in pencil on lower pastedown.Binding: Boards (quite stiff) covered in tan and red brown leather ; Type III binding (without flap) ; pastedowns / doublures and flyleaves in block-printed faux marbled paper (evoking shell pattern in blue, green, yellow and orange) ; upper and lower covers carry stamped mandorla (filled with symmetrical vegetal composition, compare Déroche OSd 8), pendants and cornerpieces, with tooled and gold-painted borders ; panels hinged together with brown leather ; overall in fairly good condition with minor abrasion.Support: non-European (likely Persian) laid paper, written area well-burnished and surface-dyed shades of beige, pale yellow, etc., pieced and set in borders mainly of block-printed faux marbled paper (evoking shell pattern in blue, green, yellow and orange) and all mounted on dense boards ; border for opening panel in a true marbled paper.Decoration: Written area surrounded by 'gold'-painted frame defined by black fillets and mounted in borders mainly of block-printed faux marbled paper.Script: Nastaʻlīq (talik) ; large, exquisite calligraphic hand in a bold line.Layout: Written in 4 lines per page with logograph for "سعي" under each line ; frame-ruled.Collation: Three 'panels' (mounted leaves) hinged together with brown leather.Incipit: "ا ب ج د ر د ر س ش ص ط ع ف ق ك ك ل م ن و ه لا ى ي ..."Title supplied by cataloguer.Ms. codex.Fine album of calligraphy (muraqqaʻ / murakkaâ), namely pieces from a meşk murakkaa carrying alphabetic exercises (müfredat) through the letter sīn. Final piece incomplete with further excercises (mashq) on the reverse.
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 402Origin: Date at close, 1205 [1790 or 91] during the reign of Sultan Selim III (r.1789-1807). Most likely executed by the master calligrapher Mehmet Esat Yesari (d.1798) as proposed by Muhittin Serin (see note on catalog card dated "20.4.1993") and Mohamed Zakariya and confirmed by Uğur Derman.Former shelfmark: "538 T. De M. [i.e. Tammaro De Marinis]" inscribed in pencil on upper cover.Binding: Pasteboards faced in cream silk with dark red leather over spine and edges / turn-ins (silk faced, leather edged, framed binding) ; Type III binding (without flap) ; boards and recto of opening and final panel lined in marbled paper (kumlu or kılçıklı ebru in pink, light blue, and dark blue) ; upper and lower covers carry gold-tooled border in a series of s-shaped stamps ; panels hinged together with dark red leather ; in somewhat poor condition with lifting of silk and leather, delamination of boards, much abrasion, staining, panels detaching from spine, etc.Support: Well-burnished laid paper (with roughly 8 vertical laid lines per cm.) mounted on heavy paper with pieced marbled paper (kumlu or kılçıklı ebru in blue and cream) framing the written area.Decoration: Written area surrounded by frame consisting of inner orange band and heavy gold outer band, outlined in black fillets.Script: Exquisite specimen of Ottoman calligraphy ; text throughout in an elegant, large nastaʻlīq (celi talik) in a heavy line ; pin-pricks surround each letter, presumably for transfer to the commemorative stone by pouncing.Layout: Written in a single line per page (opens vertically with lines running parallel to the spine).Collation: Eight heavy leaves or 'panels' hinged together.Explicit: "قيروب بيك ايكيوز بش سالى دستى پيك اديم يرده"Incipit: "جناب حضرت سلطان سليم خان جهانبانك ..."Title supplied by cataloguer.Ms. codex.Exquisite album of calligraphy (muraqqaʻ or murakkaa) with design for a monumental inscription to appear in stone on a commemorative range marker (menzil taşı) of Bilâl Ağa (d.1807?), likely executed by Yesari Mehmed Esad Efendi (d.1798), the great Ottoman master of nastaʻlīq (talik).
Manuscript. Persian. Title from colophon; each Gospel has separate caption title in red ink. Scribe not identified. Place of writing not determined; perhaps Iran. Paper; cream color, commercial laid paper with no visible chain lines or watermarks; black ink with rubrication; catchwords. Nastaʻliq; 17 lines in written area 25.5 x 16 cm. Fol. 1b-128a. Library of Congress. Persian manuscript, M103. Nineteenth century brown half leather binding with dark brown grain sides; commercial marbled pastedowns and marbled edging; binding separated from text block. Also available in digital form on the Library of Congress website.
Abstract: Contains copies of imperial edicts sent to Crete and petitions presented by Cretans reflecting their social and economic concerns. Ms. likely belonged to an Ottoman bureaucrat in Crete.Binding note: Quarter leather with boards.Ms. codex.Physical description: 19 lines per page; written in nastaʻliq script in black on white European glazed, laid paper. Rubrication and catchwords.Origin: Dated 1143 AH (1730 or 31) (fol. 10b).
Abstract: A collection of six texts on Sufism in Persian and Arabic.Binding note: Full burgundy leather binding with gilt-stamped fillets.Contents: 1. 20W, fol. 1b-9b: Treatise on the lawfulness of samāʻ. In Arabic.Contents: 2. 21W, fol. 14b-47a: Ḥasanāt al-ʻārifīn / Dārā Shikūh. In Persian; year of compilation is given as 1062H (1651 or 2) (fol. 14b).Contents: 3. 22W, fol. 48b-66b: Lavāyiḥ / Jāmī. In Persian. In Persian; dated Jumādá al-Thānī 1232H (April-May 1817) (fol. 66b).Contents: 4. 23W, fol. 67a-74b: Ṣulḥ-i kull / Khūb Muḥammad Chishtī. In Persian; composed in 1016H (1607 or 8) and dated Ramaḍān 1232H (July-August 1817) (fol. 74b).Contents: 5. 23W, fol. 75b-85a: Risālah / Muḥammad Bāqī Billāh. In Persian; dated Ramaḍān 1232H (July-August 1817) (fol. 85a).Contents: 6. 24W, fol. 86b-98b: Ayyuhā al-walad / al-Ghazzālī. In Arabic; dated Ramaḍān 1232H (July-August 1817) (fol. 98b). Followed by a short prayer in Arabic and Persian on fol. 99a.Ms. codex.Physical description: 15-19 lines per page; written in black by different hands on brown Arabic glazed, laid paper. Text 1 written in naskhi; texts 2-6 written in nastaʻliq. Catchwords and rubrication; a few marginal notes. Some insect damage. List of texts on fol. 1a and on label on front cover. Numbers 20-24 in Western numerals listed on label on back cover. Fol. 10a-14a, 47b-48a, 75a, 85b-86a, 99b-100 are either blank or contain title information by a later hand.Text 1 incipit: بسم الله ... الحمد لله الذي خص الاولىاء بحسن الاستماعText 2 incipit: بسم الله ... احدى راست حمد بىحد که حمد و حامد و محمود اوست و حمدى راستText 3 incipit: بسم الله ... رب وفقنا للتكميل والتميم لا احصى ثناء عليك كيف وكل ثنائي يعود اليكText 4 incipit: بسم الله ... حمد جلىلى را که بجمىع محامد محمد است و صلوات بر انسان کامل که در مرتبه جامع محمد استText 5 incipit: بسم الله ... الحمد لله الحمد لله که حقىقت از آفتاب روشن تر استText 6 incipit (after introduction): بسم الله ... ايها الولد العزيز المحب اطال الله بقاءك لطاعته
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 860 v.4Origin: As appears in colophon on p.541, transcription completed Rajab 1070 [March-April 1660].Accompanying materials: a. Recycled card with note "Exchange - note of previous owner | College of Fort William (India)" -- b. Card with note describing contents "(MS) روضة الصفا | rowẓatt al-ṣafā | vol.4 | Date: 1070 AH (1651 ±)" -- c. Slip with note "Persian MSS (Heyworth-Dunne?) with Meredith-Owens notes" -- d. Scrap with title and date in ink "Rawḍat al-Safā | vol. 4 AH 1075 ?"Former shelfmark: Mich. Isl. Ms. temp. no. 9 v.4Binding: Boards covered in light brown leather decorated in "marble calf" manner ; Western style binding ; pastedowns and flyleaves in untinted wove paper ; spine in dark green and brown leather, gold-stamped with decorative bands and title "ROOZUT OL SUFA 4" ; edges of text block red-flecked ; sewn in white thread over recessed cords ; Western style worked endbands, fair condition ; overall in fair condition with minor abrasion and deterioration of leather, etc.Support: non-European (likely Persian or Indian) laid paper with roughly 7 laid lines per cm. (vertical, somewhat indistinct, curving) and chain lines only faintly visible, cloudy formation, somewhat thin though sturdy, beige to light brown in color, well-burnished ; some breakage and minor pest damage (with repairs).Decoration: Keywords and headings rubricated ; textual dividers in the form of three inverted commas, etc. (in red) ; occasional overlining in red.Script: Nastaʻlīq ; elegant hand in a medium line ; serifless with slight effect of words descending to baseline and tilt to the right, elongation and somewhat exaggerated thickness of horizontal strokes, pointing in strokes or conjoined dots (for two and three dots).Layout: Written in 25 lines per page ; frame-ruled.Collation: i, 33 IV(264), IV-2 (370), i ; exclusively quaternions ; middle of the quire marks in the form of black strokes in the upper outer corner of the right-hand leaf and the lower outer corner of the left-hand leaf ; catchwords present ; pagination in pencil, Western numerals, supplied during digitization (includes flyleaves).Colophon: "Scribal," triangulare, reads "تمت المجلد الرابع بعون الله تعالى وحسن توفيقه والحمد لله رب العالمين والصلوة والسلام على نبيه محمد واله اجمعين الطيبين الطاهرين تحريرا فى شهر رجب المرجب سنه ۱۰۷۰ هجرى"Incipit: "فهرست نسخه سعادات ابدی و دیباجه مجموعه کرامات سرمدی ..."Title from inscription on 'title page' (p.3).Ms. codex.Fine copy of the fourth volume, addressing the dynasties contemporary with the ʻAbbāsids, of the celebrated universal history Rawz̤at al-ṣafāʼ fī sīrat al-anbiyāʼ va al-mulūk va al-khulafāʼ by the Tīmūrid historian Muḥammad ibn Khvāndshāh Mīr Khvānd (d.1498).
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 860 v.2Origin: As appears in colophon on p.1156 (and in inscription on inner front flyleaf, p.1), latter section (p.679 to close) copied by Sayyid Mihr ʻAlī ʻAẓīmābādī with transcription completed 19 Shawwāl 1241 [ca. 27 May 1826]. Opening section likely copied around the same time.Accompanying materials: a. Slip with note "Persian MSS (Heyworth-Dunne?) with Meredith-Owens notes" -- b. Slip with note "12-29-65 Mr. Partington just brought in these 2 v. of MSS D" -- c. Scrap with note in black ink "Rawḍat al-Safā vol. 2 AH 1241"Former shelfmark: Mich. Isl. Ms. temp. no. 9 v.2Binding: Boards covered in light orange-brown leather decorated in "marbled calf" manner ; Western style binding ; pastedowns and flyleaves in a light-blue surface-dyed wove paper ; spine in dark green and brown leather, gold-stamped with decorative bands and title "ROOZUT OL SUFA 2" ; edges of text block red-flecked ; sewn in white thread over three recessed cords ; worked Western style endbands in fair condition with tailband detaching ; overall in fair condition with some abrasion and deterioration of leather, etc.Support: non-European (likely Indian or Persian) laid paper of two main types ; opening type (carrying pp.9-678) with 8-9 laid lines per cm. (horizontal or vertical, somewhat indistinct, some curving) and chain lines irregularly visible, somewhat cloudy formation, thin and transluscent though sturdy, burnished, dark cream in color ; opening three leaves and leaves carrying p.679 to close mainly in a paper with 9 laid lines per cm. (vertical or horizontal, somewhat indistinct, curving) and no chain lines clearly visible, somewhat cloudy formation, sturdy, well-burnished, cream in color.Decoration: Keywords and headings rubricated ; overlining and occasional textual dividers in the form of three dots also in red.Script: Nastaʻlīq ; two main hands ; opening three leaves (pp.4-8) and final section (pp.679-1156) supplied in a fine hand in a medium line, serifless and compact with elements of shikastah, effect of words descending to baseline and tilt to the right, elongation of horizontal strokes, pointing in strokes rather than distinct dots ; text of pp.9-678 in another much finer nastaʻlīq, serifless and spacious with horizontal strokes in a heavy line, somewhat exaggerated contrast in thickness of horizontal and vertical strokes, effect of words gently descending to baseline, elongation of horizontal strokes, pointing mainly in distinct dots.Layout: Written in 17 lines per page ; frame-ruled.Collation: ii, IV+2 (10), 56 IV(458), IV+2 (468), 13 IV(572), III (578), ii ; almost exclusively quaternions ; middle of the quire marks in the form of oblique black strokes in the upper outer corner of the right-hand leaf and the lower outer corner of the left-hand leaf (through p.678) ; catchwords present ; pagination in pencil, Western numerals, supplied during digitization (includes flyleaves).Colophon: "Scribal," reads "تم المجلد الثانی ... بتاریخ نوزدهم شهر شوال سنه ۱۲۴۱ یکهزار و دو صد و چهل و یک تحریر على ید المذنب المحتاج سید مهر علی عظیم آبادی غفر الله له وستر عیوبهم وسلم تسلیما ..."Incipit: "عنوان صحیفه مرادات و فهرست مجموعه حادثات ..."Title from inscription on inner flyleaf (p.1).Ms. composite codex.Fine copy of the second volume, addressing the Prophet and al-Khulafāʼ al-Rāshidūn, of the celebrated universal history Rawz̤at al-ṣafāʼ fī sīrat al-anbiyāʼ va al-mulūk va al-khulafāʼ by the Tīmūrid historian Muḥammad ibn Khvāndshāh Mīr Khvānd (d.1498).
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 882Origin: Lacks dated colophon. Patronage note at close (p.526) may refer to composition of this recension or to execution of the copy, apparently on the order of Navvāb (Shāhzādah Baygum (Begam) Ṣāḥibah bint Pādishāh Jam Jāh Shāh ʻĀlam Bahādur Padishāh Ghāzī (نواب شاهزاده بيگم صاحبه بنت پادشاه جم جاه شاه عالم بهادر پادشاه غازى), i.e daughter of Bahādur Shāh I (Shāh ʻĀlam I), see descriptive note on added leaf (p.7). Paper, hand, etc. could be consistent with a late 17th century dating, though a later dating may be more likely.Accompanying materials: a. Slip with note "Persian MSS (Heyworth-Dunne?) No Husselman or Meredith-Owens notes" (paginated pp.1-2) -- b. Slip with note "counted for 1968/69 Annual Report" (paginated pp.3-4).Former shelfmark: Mich. Isl. Ms. temp. no. 31Binding: Boards covered in shell 'marbled' paper (mainly in blue and burnt orange) with tan leather over spine and board corners (half-binding) ; Western style binding ; pastedowns and flyleaves in seafoam green wove paper, hinges in dark purple textile ; spine stamped with title "KUSEYE ABOO MOSLEM" on piece of dark blue leather ; now sewn in white thread over five recessed cords ; Western-style worked endbands in blue and red threads over a leather core ; overall in fairly good condition with minor abrasion, etc.Support: non-European (likely Indian or Persian) laid paper with 8-9 laid lines per cm. (vertical, fairly distinct) and rare chain line visible, cloudy formation, quite sturdy though transluscent, well-burnished, dark cream in color ; staining and tide lines.Decoration: Keywords and section headings rubricated ; textual dividers in the form of inverted commas in red.Script: Nastaʻlīq ; bold, elegant hand ; serifless with effect of words descending to baseline, elongation and exaggerated thickness of horizontal strokes, pointing (two and three dots) mainly in distinct or conjoined dots.Layout: Written in 17 lines per page ; frame-ruled.Collation: ii, IV+1 (9), 13 IV(113), I (115), 5 IV(155), 2 II(163), IV+2 (173), 10 IV(253), III (259), I (261), ii (per mid-quire marks) ; chiefly quaternions ; middle of the quire marks in the form of black strokes in the upper outer corner of the right-hand leaf and lower-outer corner of the right-hand leaf ; catchwords present ; foliation in black ink, Hindu-Arabic numerals ; pagination in pencil, Western numerals, supplied during digitization (includes inserts and flyleaves and skips two pages each between pp.7-8 and 513-514).Explicit: "والله اعلم بالصواب تم تمام شد هذا الكتاب بعون الملك الوهاب از قصه امیر امیران ... یعنی بنام خوش امیر عبد الرحمن بن اسد بن جنید بن آل عمران تمام شد دفتر سیویم قصه ابو مسلم مروزی بموجب فرمایش بیگمصاحبه محترمه معظمه فیاضه زمان ملكۀ دوران نواب شاهزاده بيگم صاحبه بنت بادشاه جم جاه شاه عالم بهادر پادشاه غازی تم تم تم"Incipit: "الحمد لله رب العالمین والعاقبة للمتقین الصواه [الصلوة] والسلام على رسوله محمد واله اجمعین اول بنام آنکه مکیس منیت مشترک ان خالق خلاق و ان مالک ملک ... و حکیم ابو طاهر ترتوسی رحمة الله علیه ..."Title from inscription on p.7.Ms. codex.Fine copy of the epic tale relating the life and personality of Abū Muslim al-Khurāsānī (fl. 8th cent.) in the version attributed to Abū Ṭāhir Tartūsī (Ṭarsūsī, Tūsī, Ṭarṭūsī ; see opening matter on p.10).
Collection of prayers for the Prophet Muḥammad and other devotional materials such as a description of his tomb and lists of his names and honorary epithets, divided into 60 sections to be read daily over 2 months. This copy is preceded and followed by 91 lines from Būṣīrī's poem known as al-Burdah (f. 1v-5r, 126v-130v) copied in nastaʻliq. Includes a few marginal notes in Persian.
Abstract: Vaqıf document. Signatures and stamps of three judges on fol. 1a; witnesses listed on fol. 10b.Binding note: Full brown leather with flap; gold-stamped central mandorla and fillets.Ms. codex.Physical description: 11 lines per page; written in nastaʻliq in black on heavy glazed, laid European paper. Catchwords. Some staining and smudging. In good condition.Decoration: On fol. 1b, illuminated unvan in gold and color. Text framed in double gold lines; phrase stops in the shape of gold disks with red and blue dots.Origin: 15 Muḥarram 1162 H 5 January 1749 (fol. 9b).
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 214Origin: Final record entries dated Ṣafar 1026 [February-March 1617] ; copy likely executed just after.Former shelfmark: "537 T. De M. [i.e. Tammaro de Marinis]" inscribed in pencil on verso of front flyleaf.Binding: Pasteboards covered in shell marbled paper (in shades of lavender, brown, etc.) with spine in gray leather ; Type III binding (without flap) ; pastedowns and flyleaves in coated, green surface-dyed wove paper ; sewn in red thread, six stations ; overall in fair condition with some abrasion, staining, lifting and losses of paper, etc.Support: non-European laid paper with 8 laid lines per cm. (horizontal or vertical, fairly indistinct), cloudy formation, thin and transluscent though sturdy, burnished.Decoration: Superb illuminated headpiece (ʻunwān / sarlawḥ) at opening on p.2 consisting of large rectangular piece with empty gold cartouche surrounded by arabesques and floral motifs in gold with pink and red accents on a field of bright blue (cobalt), bordered in a band of red with white crosses and surmounted by a scalloped dome or triangular piece filled with similar vegetal decoration also on grounds of gold and blue, all set in a well of gold bands and surmounted by vertical stalks (tīgh) in blue ; second illuminated headpiece (rectangular with empty gold cartouche and delicate floral designs in white, pink, light blue, gold, etc.) on at opening of main text following preface on p.4 ; written area surrounded by gold frame ; textual dividers in the form of gold rosettes ; some keywords and headings chrysographed or overline in gold, others rubricated or in white ink ; marginal decorations in the form of roundels setting off seal impressions (on the rectos of many folia see pp.2-3, 5, 7, 9) with gold and blue borders and vertical stalks, or carrying invocation "نحمد الله على نعمائه الجميلة وعلى آلائه الجليلة وعلى الطافه الجزيلة حمدا دائما كثيرا" (p.4) or vegetal designs (see pp.6, 8, 10, i.e. on the versos of those same folia, filling the outline of the roundel bordering the seal impression on the recto) .Script: Nastaʻlīq (talik) ; exquisite Turkish / Ottoman hand in a medium line ; serifless with effect of inclination to the right, gentle descent of words to baseline, elongation of horizontal strokes, pointing mainly in strokes or conjoined dots.Layout: Written in 29-30 lines per page ; frame-ruled.Collation: i, II (4), I+1 (7), i ; catchwords present (though now obscured in some places) ; pagination in Western numerals, supplied during digitization.Explicit: "أن الشريف جليل ابن صلبي للشريف سيدى [؟] ابن الشريف مصطفى ابن الشريفة سلام من النسب الطاهر وذلك بعد أن أبرز حجة دالة على شرف جده وهو الشريف مصطفى ... معنونة بعنوان النقباء السالفين"Incipit: "الحمد لله الذي خلق من الماء بشرا فجعله نسبا وصهرا وربى شجرة هذا النسب بمياه الحسب والادب والتقوى وجعل أصلها آدم الصفي الذي اجتباه ربه وهدى وأطلع ثمرتها النامية السامية في غصنها الاعلى سيد الورى فصارت كشجرة طيبة أصلها ثابت وفرعها في السما ... وبعد فالسبب الداعي إلى تحرير هذه النميقة الأنيقة والوثيقة الوثيقة هو أنه قد تبين وبهر وتعين وظهر وكالشمس في رابعة النهار اشتهر باخبار العالم العامل الرباني خادم الشرع الشريف الصمداني ... شيخ الاسلام ... مولانا اسعد افندي ... ابن المولى المرحوم ... مولانا سعد الدين ... أن شيخي ومولاي ... الشيخ السيد محمود افندى الاسكدارى ... من النسب الطاهر وسيادته بين الأنام بين وظاهر ..."Title supplied by cataloguer.Ms. codex.3. p.12-p.14 : Nat-i Hazret-i Server-i Kainat ve Müfahhar-i mevcudat2. p.11 : [blank].1. p.2-p.10 : [records of the office of nakibüleşraf].Elegant copy of what appears to be a record book of the Niqābat al-Ashrāf (office of nakibüleşraf or nakıbü'l-eşraflık) with each entry after the first (which is for al-Shaykh al-Sayyid Maḥmūd Afandī al-Uskudārī / Şeyh Mahmut Efendi Üsküdarî, d.1626) numbered and signed "شهود الحال خدام مجلس النقابة." Entries are followed by a poem in praise of the Prophet in Ottoman Turkish. Identification and contributions to the description provided by Ahmad Nazir Atassi. "Each entry is an attestation in front of prominent witnesses that a certain person has proven to be a sharīf by a document he produced that was signed by some previous Naqīb al-Ashrāf and that testifies the sharīfian rank of one of his ancestors." - from description provided by Ahmad Nazir Atassi.
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 86Origin: Authorial and scribal colophons appear on p.708, supplied by "Muṣṭafá al-Qāḍī" (qad waqaʻa al-farāgh min tanmīq hādhā al-kitāb...katabahu..."). Authorial colophon mistakenly claims composition begain in the year "91" Hijrī. Opening of scribal colophon (possibly transcribed verbatim from exemplar) suggests that transcription was finished ("qad waqaʻa al-farāgh min taḥrīr hādhā al-kitāb...") first of Rajab 908 [ca. 31 December 1502]. However, the paper, hand, etc. would more likely suggest a dating of late 16th or early 17th century, and perhaps the copyist intended 980 [ca. 7 November 1572] rather than 908.Accompanying materials: Three slips, all paginated -- a. pp.23-24 blank paper -- b. pp.289-290 text in black ink on one side -- c. pp. 465-466 notes in black ink on one side.Former shelfmark: British Museum, London "No. 16. Dakhirat al-ukba."Binding: Pasteboards covered in black leather ; Type II binding (with flap, though only fore edge flap remains) ; board linings in blue and white shell marbled paper ; upper and lower covers bear blind-stamped scalloped mandorla with gold painted accents ; sewn in pink thread, two stations ; endbands in orange and white ; in poor condition, with envelope flap lost, abrasion on all corners of cover, tail end of spine missing and exposing deteriorating primaries.Support: European laid paper, a few different types ; one with very distinct laid lines (vertical) spaced roughly 9-10 laid lines per cm., chain lines spaced roughly 26-28 mm. apart, lightly burnished ; another thinner, more heavily burnished with roughly 12-13 laid lines per cm. (vertical, very fine and distinct) and chain lines spaced 28 mm. apart ; watermarks include crossbow (see p.220, compare Piccard no.123789), anchor in circle with trefoil above (p.196, compare Heawood 1 and 4) and figure (angel) in circle with "S c C" countermark (p.88/98, etc. matching Piccard no.21419 from Bari, 1587) ; loose leaves at beginning ; first two folia entirely detatched ; repairs made with similarly colored, laid paper ; water damage to head and tail of text, causing smudging of some glosses.Decoration: Red rule border appears for opening through p.48 ; textual divders in the form of inverted commas, stylized hāʼ, etc. ; text rubricated with keywords, textual dividers, notabilia, etc. in red.Script: Several different hands, as well as changes in ink and line thickness ; majority in a naskh-nastaʻlīq (talik) with closed counters, superscripting of final words of line, esentially sans serif ; a few other hands in naskh-nastaʻlīq (talik) appear, varying in size and elongation of horizontal strokes, with some exaggeration in thickness ; a few sections are supplied in a more standard naskh, though with slant to the left, mainly closed counters, occasional head-serifs on free-standing alif and initial lām ; hand first appears to change at p.44 and repeatedly thereafter, particularly in the latter quires (see pp.586-610, pp.611-624, pp.625-664, pp.665-684, etc.).Layout: Written in 21 lines per page ; frame-ruled (impression of ruling board evident).Collation: I+1 (3), V-1 (12), 3 V(42), IV(50), III(56), 8 V(136), II(140), V(150), VI(162), 3 V(192), IV(200), 3 V(230), II(234), 2 VI(258), V(268), I(270), 7 V(340), VI(352) ; chiefly quinions ; catchwords present (occasionally correspond with second or third rather than first word of following page) ; foliation in Hindu-Arabic numerals in black ink (scribe's hand) starting after incipit (p.11) ; pagination in pencil, Western numerals, supplied during digitization (pagination skips two leaves between p.41 and p.42, and includes inserts).Colophon: "Authorial" followed by "Scribal," rectangular, "تم بحمد الله وعونه وحسن توفيقه وصلى الله على سيدنا محمد واله وصحبه وسلم قال الشيخ الامام الهمام عفى الله عنه يوسف بن جنيد عفى عنهما الحميد المجيد المدرس في احدى المدارس ... في بلدة القسطنطنية حرسها الله تعالى عن القلوب القاسية هذا اخر ما [...؟] لي في شرح صدر الشريعة المسمى بذخيرة العقبى ... وكان ابتداء التاليف تقريبا في احدى وتسعين [كذا] من الهجرة النبوية على صاحبها افضل الصلاة والسلام الى يوم الحشر والقيام. وقد وقع الفراغ من تحرير هذا الكتاب في اول رجب الفرد بتاريخ سنة ثمان و تسعمائة على يد افقر عباد الله تعالى و اضعفهم و احوجهم الى رحمة رب العالمين . . . قد وقع الفراغ من تنميق هذا الكتاب المسمى ذخيرة العقبى [كذا] الحشية لصدر الشريعة العظمى والمحشي اخي چلبي رحمه الله كتبه الفقير اليه تعالى مصطفى القاضي ..."Explicit: "وان لم يمتد اعتقاله او لم يعلم اشاراته لم يكن حكمه حكم الاخرين فلا يعتبر اشارته و كتابته الحمد لله الموصل بالاتمام قوله والمقيم الذي لا يموت ولا ينام قوله والكفيل الذي اوصل الارزاق للانام [؟] والعليم الذي يعلم بلا الحاف والزام [؟] والحكيم الذي لا يحكم بين خلقه بالاتقان والاحكام وصلى الله على نبيه المنعوت بالاختتام وعلى اله اصحابه الذين فازوا على قهر العدو بعناية الملك العلام"Incipit: "الحمد لله الذى شرح صدر الشريعة الغراء ... وبعد فان تكميل النفوس الانسانية بالفضائل القدسية و تحليتها بالخصائل الانسية... فشرعت فيها ثانيا بعد ايابي من تلك الاراضي المقدسة ... وسميتها بذخيرة العقبى في شرح صدر الشريعة العظمى ..."Title from colophon on p.706 and edge title.Ms. codex.Fine copy of the gloss by Yūsuf ibn Junayd Akhī Chelebi on Sharḥ al-Wiqāyah by Ṣadr al-Sharīʻah al-Aṣghar (al-Thānī) ʻUbayd Allāh ibn Masʻūd al-Maḥbūbī, itself a commentary on Wiqāyat al-riwāyah fī masāʼil al-Hidāyah by Maḥmūd ibn Ṣadr al-Sharīʻah al-Maḥbūbī, an epitome on the celebrated work of Ḥanafī fiqh, al-Hidāyah by ʻAlī ibn Abī Bakr al-Marghīnānī (see Isl. Ms. 97 for another ms. copy of this work). Description provided mainly by Sarah Mirza.
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 558Origin: As appears in colophon on p.645, transcription completed 7 Rajab 1124 [ca. 10 August 1712].Accompanying materials: a. Acquisitions slip from Yahuda -- b. Inventory cataloguing slip in hand of Winifred Smeaton Thomas -- c. Two inserts carrying notes (paginated pp.281-82 and pp.633-34).Former shelfmark: From inner front cover and fore edge flap, "IL 133" (likely supplied by Yahuda, see acquisitions slip).Binding: Pasteboards covered in dark red leather ; Type II binding (with flap) ; board linings in untinted laid paper ; upper and lower covers carry blind-stamped central mandorla filled with vegetal composition (compare Déroche class. OAi) ; design continues on envelope flap ; sewn in dull pink or light brown thread, two stations ; endbands virtually gone, though traces of headband remain ; overall in fair condition with some abrasion, staining, lifting of leather, etc.Support: European laid paper with 7 laid lines per cm. (vertical), chain lines spaced 28 mm. apart (horizontal), watermarks including three crescents (81 mm. long, perpendicular to chains, see p.12, 17, etc.) and crown-star-crescent (76 mm. tall, see p.10, 19, etc.), and countermark of "V G" under trefoil (see p.12) ; light cream in color, sturdy and well-burnished to glossy.Decoration: Keywords, section headings, and abbreviation symbols rubricated ; overlining in red ; textual dividers in the form of red discs.Script: Naskh ; mainly a fine, compact Turkish hand ; partially but irregularly serifed with right-sloping head-serifs on free-standing alif and other ascender letters, effect of tilt to the left, occasional effect of words descending to baseline, curvilinear descenders with some sweeping, pointing in strokes rather than distinct dots, freely ligatured with assimilation of initial alif with following lām, dot of final nūn with bowl, etc. ; hand changes at p.629, from there to p.649 text supplied in a nastaʻlīq (talik), sans serif with effect of tilt to the right ; final two leaves of the text in still a different naskh ; opening excerpt in a naskh with some influence of nastaʻlīq (talik), a clear Turkish hand, virtually serifless with effect of words descending to baseline (occasionally more exaggerated) and tilt to the left, pointing in strokes rather than distinct dots, freely ligatured.Layout: Written mainly in 21 lines per page ; opening excerpt in 23 lines per page ; frame-ruled.Collation: I (2), 32 V(322), I (324) ; almost exclusively quinions ; catchwords present ; foliation in black ink, Hindu-Arabic numerals ; pagination in pencil, Western numerals, supplied during digitization (includes some inserts and mistakenly skips ahead from p.275 to p.277 and from p.277 to p.279).Colophon: "Scribal," triangular, reads "سوده [الحرف الاخير مشطوب] الحقير [كذا] هذه الاوراق في سنة اربع وعشرين ومائة والف السبع في شهر رجب المرجب في نصفه يوم پنجشنبه قرب غروب الشمس"Explicit: "وان لم يمتد اعتقاله او لم يعلم اشاراته لم يكن حكمه حكم الاخرين فلا يعتبر اشارته و كتابته تم الكتاب بعون الملك الوهاب"Incipit: "الحمد لله الذي شرح صدر الشريعة الغراء ... وبعد فان تكميل النفوس الانسانية بالفضائل القدسية و تحليتها بالخصائل الانسية... فشرعت فيها ثانيا بعد ايابي من تلك الاراضي المقدسة ... وسميتها بذخيرة العقبى في شرح صدر الشريعة العظمى..."Title from opening matter on p.12.Ms. codex.7. p.653-p.654 : [blank].6. p.652 : [listing of notabilia].5. p.650-p.651 : [authorial colophon].4. p.649 : [excerpt].3. p.646-p.648 : [table of contents].2. p.9-p.645 : Dhakhīrat al-ʻuqbá fī sharḥ Ṣadr al-Sharīʻah al-ʻUẓmah / Akhī Chalabī.1. p.1-p.8 : [gloss upon a commentary on Sūrat al-Qadr].Fine copy of the gloss by Yūsuf ibn Junayd Akhī Chelebī (Ahi Çelebî) on Sharḥ al-Wiqāyah by Ṣadr al-Sharīʻah al-Aṣghar (al-Thānī) ʻUbayd Allāh ibn Masʻūd al-Maḥbūbī, itself a commentary on Wiqāyat al-riwāyah fī masāʼil al-Hidāyah by Maḥmūd ibn Ṣadr al-Sharīʻah al-Maḥbūbī, an epitome on the celebrated work of Ḥanafī fiqh, al-Hidāyah by ʻAlī ibn Abī Bakr al-Marghīnānī. (see Isl. Ms. 86 and Isl. Ms. 97 for other ms. copies of this work). Preceded by an excerpt of a gloss upon a commentary on Sūrat al-Qadr (pp.1-8) and followed by table of contents (pp.646-648), closing excerpt (p.649), and authorial colophon in different hand (pp.650-651).
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 97Origin: As appears in colophon on p.447, transcription finished ("wa-qad waqaʻa al-farāgh min taḥrīr hādhā al-kitāb...") in the first part of Jumādá I 929 [March 1523].Former shelfmark: British Museum, London "No.146. Glosses on the Wikayah."Binding: Pasteboard covered in dark brown leather with red-brown leather repairs on spine and at edges/turn-ins ; Type II binding (with flap, now lost) ; board linings in laid paper ; cover bears blind-stamped scalloped mandorla with floral vegetal composition (compare Déroche class. OAi2 5) ; sewn in white thread, two stations ; worked chevron endbands in red and sky blue, fine condition ; overall in poor condition with upper cover and flap lost, significant abrasion, staining, lifting and losses of leather, delamination of boards, etc.Support: non-European laid paper with 7 laid lines per cm. (horizontal) and chain lines grouped in threes with 9-10 mm. between the chains and roughly 35 mm. between groups ; well-burnished.Decoration: Keywords, section headings, and abbreviations rubricated ; occasional overlining and textual divders in the form of discs in red ; written area (opening through p.64 and then p.251 to close) surrounded by red rule-border.Script: Naskh-nastaʻlīq ; virtually serifless ; mainly closed counters ; effect of words descending to baseline, occasionally more exaggerated ; occasional extension of horizontal strokes ; colophon in thuluth.Layout: Written in 29 lines per page ; frame-ruled.Collation: ii, 6 V(60), II+2 (66), V (76), II (80), 4 V(120), II (124), 6 V(184), IV+1 (193) ; chiefly quinions ; p.134 and p.444 left blank, unmarked ; catchwords present ; pagination in pencil, Western numerals, supplied during digitization (includes flyleaves and inserts ; drops from p.132 to p.131 thus repeating pp.131-132).Colophon: "Scribal," rectangular, reads: "وقد وقع الفراغ من تحرير هذا الكتاب في اوائل جمادى الاولى في سنة تسع وعشرين وتسعمائة"Explicit: "وان لم يمتد اعتقاله او لم يعلم اشاراته لم يكن حكمه حكم الاخرين فلا يعتبر اشارته و كتابته تم بعون الله تع"Incipit: "الحمد لله الذى شرح صدر الشريعة الغراء ... وبعد فان تكميل النفوس الانسانية بالفضائل القدسية و تحليتها بالخصائل الانسية... فشرعت فيها ثانيا بعد ايابي من تلك الاراضي المقدسة ... وسميتها بذخيرة العقبى في شرح صدر الشريعة العظمى ..."Title from opening (p.7).Ms. codex.Fine copy of the gloss by Yūsuf ibn Junayd Akhī Chelebi on Sharḥ al-Wiqāyah by Ṣadr al-Sharīʻah al-Aṣghar (al-Thānī) ʻUbayd Allāh ibn Masʻūd al-Maḥbūbī, itself a commentary on Wiqāyat al-riwāyah fī masāʼil al-Hidāyah by Maḥmūd ibn Ṣadr al-Sharīʻah al-Maḥbūbī, an epitome on the celebrated work of Ḥanafī fiqh, al-Hidāyah by ʻAlī ibn Abī Bakr al-Marghīnānī. (see Isl. Ms. 86 for another ms. copy of this work).
Complete poems of Ghulām Muḥammad Ṭarzī. Divan-i Ṭarzī (Poetic collection of Tarzi) contains verses by Ghulām Muḥammad Ṭarzī (1830-1900), mostly concerning piety, ethics, politics, and society in 19th century Afghanistan. Tarzi came from a distinguished background; he belonged to the Mohammadzai sub-lineage of the Durranis, one of two main Afghan Pashtun lineages, the other being Ghilzai. Because of their connections to Muḥammad Yaʻqūb Khān, Tarzi and his family were exiled from Afghanistan in 1882-83 by Abd al-Raḥmān Khān, a kinsman of Yaʻqūb Khān and a rival to the Afghan throne. The feeling of desolation occasioned by Tarzi's exile pervades many of the poems. Each poem is specific in theme, meaning, and place. One poem, for example, extols the verse of Mirza ʻAbd al-Qādir Bīdil, the famous Persian poet and Sufi who was instrumental in the development of "Indian-style" Persian poetry in the late 17th and early 18th centuries. In another poem, Tarzi praises the wedding of Muḥammad Yaʻqūb Khān, who in 1879 was briefly amir of Afghanistan, after he signed the Treaty of Gandamak recognizing British control of Afghanistan's foreign affairs. Each poem has a rubricated title that indicates where it was written and its purpose. On page 336, for example, it is stated that "this ghazal is written in Kandahar in response to Neamat Khan." A few poems are not titled, but each is distinguished by its conclusion with the author's pen name tarzi (stylist). The volume itself is not titled. The names and personal library stamps of several owners and readers, including that of Abdul Rauf Khan Tarzi, a descendant of the author, appear on the cover and last pages. The book is in two sections: the main one is of ghazal (lyric) verses, while the last 50 pages are in rubai (quatrain) form. The script includes several versions of Persian nastaliq, such as clear nastaliq, broken nastaliq, and uneasy nastaliq. The paper is of different qualities and colors; most text appears on plain cream paper laid down on a marbled backing. Pages have penciled Persian-Arabic numerals inserted by a reader. The marginal notes may be the author's own or by anonymous readers. The final text is a prose piece, in which Tarzi emphasizes his virtue, sorrow, and loyalty. World Digital Library.
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 405Origin: Lacks dated colophon ; paper, decoration etc. would suggest late 16th or possibly early 17th century ; dated ownership statement on 'title page' (p.3) provides a terminus ante quem of 1853.Former shelfmark: "311 T. De M. [i.e. Tammaro De Marinis]" inscribed in pencil on recto of front flyleaf (p.1).Binding: Pasteboards covered in dark red leather ; Type II binding (with flap) ; doublures in brown leather ; upper and lower covers carry stamped mandorla (filled with vegetal composition, compare Déroche class. NSd 7), pendants and cornerpieces ; sewn in yellow thread, two stations ; worked chevron endbands in pink and yellow, damaged but in fair condition ; overall in somewhat poor condition with abrasion, staining, lifting of leather, etc.Support: non-European laid paper with 7-8 laid lines per cm. (vertical, fairly indistinct) and no chain lines visible, crisp, well-sized and burnished, dark cream in color ; much repaired.Decoration: Elegant illuminated headpiece (ʻunwān / sarlawḥ) at opening on p.4, consisting of rectangular piece with gold cartouche (carrying invocation in red "يا قاسم الارزاق بالاستحقاق" ) surrounded by delicate arabesques with floral motifs in gold, lavender, red, turquoise, etc. on a light blue and gold ground, surmounted by a scalloped band of evoking a row of domes filled with same delicate arabesques in gold, pink, lavender, turquoise, red, etc. on grounds of light blue and gold, itself surmounted by vertical stalks (tīgh) in light blue ; another fine illuminated headpiece at opening on p.45 ; written area surrounded by a frame of gold bands defined by black fillets, divisions within (occasionally gold-flecked) defined by narrow gold bands outlined by black fillets ; illuminated tailpiece at close on p.48, consisting of elegant vegetal designs in black and pink with red accents on a gold ground with lapis borders.Script: Nastaʻlīq ; bold, elegant Ottoman hand ; serifless, with effect of words descending to baseline, closed counters, and elongated horizontal strokes.Layout: Written in 11 lines per page, with written area mainly divided to two columns ; frame-ruled.Collation: i, 2 IV(16), III (22), 1 (23), i ; chiefly quaternions ; catchwords present (though occasionally obscured by repairs) ; pagination in pencil, Western numerals, supplied during digitization (includes flyleaves).Explicit: "كه بحر خاك نيست مظهر كل"Incipit: "ينه شوقم بلوردى جوشم وار موج دريا كبى خروشم وار ..."Title from inscription on upper doublure.Ms. codex.Elegant copy of the Dīvān (collected poems) of Hüseyin Celâl Bey, known as Celâlî (1517-1571), see Türk dili ve edebiyatı ansiklopedisi (1977), ii, p.26.
Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 403Origin: As appears in colophon on p.427, copied by Shujāʻ al-Dīn Muḥammad Shīrāzī with transcription completed in Shaʻbān 989 [September 1581].Former shelfmark: "229 T. De M. [i.e. Tammaro De Marinis]" inscribed in pencil on verso of front flyleaf (p.2) ; "٤٠" on front flyleaf (p.1) ; "٦٩٧" on spine label.Binding: Pasteboards covered in dark red leather ; Type II binding (with flap) ; doublures in dark red leather with central mandorla and cornerpieces in gold-painted leather filigree appliqué over blue paper, pendants in black filigree appliqué over gold leaf, as well as gold-painted accents ; upper and lower covers carry stamped (with once gold-painted recessed onlays in dark red leather) mandorla (filled with symmetrical vegetal composition, compare Déroche class. OSd 3), pendants, cornerpieces and border lozenges ; design continues on flap ; sewn in dark pink thread, two stations ; worked chevron endbands in pink and yellow, poor condition with tailband entirely gone and headband significantly damaged with losses of threads and core exposed ; overall in poor condition with much abrasion, lifting and losses of leather, fore edge flap detaching, etc. ; numerous repairs in another dark red-brown leather (at edges, spine / rebacked, joints, hinges / rehinged, etc.).Support: non-European (likely Persian) laid paper with 8 laid lines per cm. (horizontal, fairly distinct, some curving) and occasional pairs of chain lines only faintly visible, somewhat cloudy formation , some inclusions, quite sturdy, well-burnished, dark cream to beige in color ; later flyleaves in European laid paper ; breakthrough at frames in many leaves ; numerous repairs (fills, guards, etc.).Decoration: Exquisite illuminated headpiece (ʻunwān / sarlawḥ) at opening on p.6, consisting of large rectangular piece with empty gold cartouche surrounded by elegant arabesques with floral accents in gold, red, yellow, and light blue on a lapis lazuli ground and bordered in a bands of red and heavy gold interlace, surmounted by a large scalloped w-shaped piece filled with delicate arabesques in gold, light blue, yellow, red and white on grounds of gold and lapis lazuli divided by bands of white and turquoise to a series of scalloped dome or diamond shapes, itself surmounted by vertical stalks (tīgh) and set in a well of light blue and gold ; another exquisite illuminated headpiece (rectangular piece surmounted by scalloped dome set in heavy band) at opening of section on p.108 ; written area surrounded by a frame consisting of bands of red, turquoise, and gold defined by black fillets with outermost blue rule, divisions within (some gold-flecked) defined by narrow gold bands outlined with black fillets ; keywords and headings chrysographed ; textual dividers in the form of gold discs.Script: Nastaʻlīq ; elegant hand ; serifless, with effect of words descending to baseline, closed counters, and elongated horizontal strokes.Layout: Written in 15 lines per page, with written area often divided to two columns ; frame-ruled.Collation: i, 6 IV(48), II (52), 20 IV(212), I (214), ii ; almost exclusively quaternions ; leaves between sections left blank (pp.102-107) ; catchwords present ; pagination in pencil, Western numerals, supplied during digitization (includes flyleaves).Colophon: "Scribal," rectangular, reads "فرغ من تمت الديوان نجاتي عليه الرحمة فى يوم السبت شهر شعبان المبارك سنه ٩٨٩ تسع وثمانين وتسعمائه عن يد الفقير الحقير شجاع الدين محمد شيرازى"Explicit: "دنيا ايچنده باغ ارم كورمك استين سورسن يوزن مزارنه اول يوجه حضرتك"Incipit:"بسم الله الرحمن الرحيم اولدى چو عنوان ديوان قديم كلوكز اولالم كه وبى كاه ذاكر لا اله الا الله ..."Title supplied by cataloguer.Ms. codex.Elegant copy of the Dīvān of Necâtî Bey (İsa) Edirnevî (d.1509).