Accounts, with names including Zakkay, Abū l-Ḥasan and Abū l-Munā. In the hand of Ḥalfon b. Manasseh.Condition: torn, holesLayout: 11 lines + marginalia (recto; verso is blank)
Accounts of Abraham Ibn Yijū in India, mentioning Maḍmūn b. Sālim, Joseph, and Ḵalaf b. Isaac.Condition: Badly torn, holes, stained, badly rubbedLayout: 20 lines (recto); 5 + 14 lines + marginalia (verso)
Accounts for a female business partner, possibly in the handwriting of Abū Zikrī Kohen. Mentions a certain Abū ʿAmr.Condition: Torn, holes, stained, rubbedLayout: 7-9 lines + marginalia
Ben Sira 15:1-16:7, with Hebrew marginal glosses. The fragment derives from MS.B.Condition: torn, holes, rubbedLayout: 17 lines (recto); 18 lines (verso)
Translation (Saʿadya) of Deuteronomy 7:22-8:1; 8:5-11; Hebrew incipits. In the hand of Ḥalfon b. Manasseh.Condition: torn, holes, rubbedLayout: 14 lines (recto); 13 lines (verso)
Translation (Saʿadya) of Deuteronomy 7:22-8:1 and 8:5-11; Hebrew incipits. In the hand of Ḥalfon b. Manasseh.Condition: torn, holes, rubbedLayout: 4 lines (recto); 5 lines (verso)
Recto: 1 Kings 7:51-8:11, most of the hafṭara for Pequde (Exodus 38:21-40:38). The title כי אפטרה is written at the top of the extant leaf. Verso: question to the jurisconsult Šihāb al-Dīn al-Ṭūsī Muḥammad b. Maḥmūd Abū l-Fatḥ regarding liability for damaged property. The house of a Muslim had collapsed onto the house of a Jew, damaging walls, ceilings, timber, marble, columns and household vessels and pots. The question is followed by the legal opinion by al-Ṭūsī (possibly an autograph). Ca. 12th century.Condition: Torn, holes, slightly rubbedLayout: 39 lines (recto); 17 lines (verso)
Notes on the calendar, written in the hand of Ḥananʾel b. Samuel, with Coptic months and numbers, new moon times for seven months of the year 4940/575 (= 1179/1180 CE), and pen and ink trials.Condition: torn, holesLayout: 15 lines (recto); 18 lines + marginalia (verso)
Introduction to a treatise on the calendar by Josiah b. Mevoraḵ al-ʿĀqūlī, which claims that the Jewish calendar repeats itself exactly every 247 years. The introduction is followed by a critique of the 247-year cycle composed by Joseph b. Āraḥ (first half of the 12th century), copied in the hand of Joseph b. Jacob ha-Bavli.Condition: HolesLayout: 15-18 lines (f. 1r and 2v are blank)
Calendar, specifying the type of year and providing information on the dates of the moladot, tequfot, and holidays and fasts. As it covers the years 1142-4 CE it can be dated to around this time.Condition: tornLayout: 15 lines (recto); 16 lines (verso)
Recto: calendrical treatise, dealing with the number of days in the different types of years of the Hebrew calendar and the length of the day in hours and parts (חלקים). Verso: petition to a Fatimid vizier regarding the repayment of a debt. The writer asks for help in dealing with the head of the arsenal, Abū l-Aʿsar, who is claiming the repayment of a debt the writer had never contracted. Dated to the middle of the 12th century.Condition: Torn, holesLayout: 27 lines (recto); 10 lines (verso)
Recto: commentary in Judaeo-Arabic on Isaiah 29:8, in the hand of the judge Ḥananʾel b. Samuel. Verso: an unidentified Hebrew, Judaeo-Arabic and Aramaic draft text (many deletions) in the same hand, written transversely in relation to the text on recto.Condition: tornLayout: 12 lines (recto); 8 lines (verso)