Material from Aaron b. Asher, Diqduqe ha-Ṭeʿamim (‘Rules of the accents’). The material begins on f. 2r with the latter half of Dotan’s שער ה (Dotan 1967: 115, line 6 to 116, line 12). It continues with material similar to that of Dotan’s שער כא (Dotan, 1967, 140, lines 1-5). Then follows a section entitled שער טעמים שמונה אשר בשלושה ספרים (‘The Section concerning the eight accents of the three poetic books’), corresponding to Baer and Strack’s §18 (Baer and Strack, 1879: 19-20). Thereafter follows material from Dotan’s שער ט, though with multiple variant readings and additions (Dotan, 1967, 120, line 1 to 123, line 16).
Recto: Aaron b. Asher, Diqduqe ha-Ṭeʿamim. The text contains a somewhat expanded version of שער ח (according to Dotan’s enumeration of the sections: Dotan 1967: 119). Verso: masoretic notes on חלל, ירידה, וירא, ויראה, observing that in each case the preferred preposition for these terms is אל, and listing the exceptions to this general rule (where על occurs instead).
Condition: Slightly torn
Layout: 12 lines in 2 columns (recto); 13 lines in 2 columns (verso)
Recto: letter from Abraham to his mother, sister, maternal uncle, and to Sittī (my mistress) and Abū Isḥāq. He also mentions Samuel, Ḥayyim and the niece Ḥabība. Verso: letter to Abraham from his mother, with a small postscript to his wife Rachel, and the address יצל ליד רבינן יצו on recto.
Abraham Ibn Ezra’s riddle לבקש סוד שתי נשים, copied both on recto and on verso. The riddle on verso is complete but is written in a messy hand with spelling mistakes and is badly laid-out. It may have served as practice for the text on recto, which is written in a calligraphic hand but is unfinished.
Recto: a piyyuṭ by Abraham Ibn Ezra (אמונתך נודעה ביום טובה ויום רעה) with a title ascribing the text to Avram Ben Ezra. Verso: a short note in Judaeo-Arabic mentioning the opening parts (petiḥot) of qinot.