Rubbing of inscriptions on Drum-shaped Stone Blocks recording hunting events. Postscript with commentary by Qing scholar Weng Fanggang (1733-1818) and his 2 sons (Shupei and Shukung).Culture: ChineseMaterials/Techniques: paper, ink, intaglioNote: Citation/references: Jin shi cui bian, 1805. v. 1, p. 1-37. ; Beijing tu shu guan cang hua xiang ta ben hui bian, 1993, v. 1, p. 1-5 (Shi gu wen). ; Zhongguo mei shu quan ji, Shu fa zhuan ke pian, v. 1, Shang Zhou zhi Qin Han, 1987, pl. 24, p. 33-36; p. 25. (Shi gu wen) ; Zhong hua shu xue da ci dian, 2000, p. 163. (Shi Zhou). ; Zhong hua shu xue da ci dian, 2000, p. 185. (Shi gu wen). ; Zhong hua shu xue da ci dian, 2000, p. 308. (Ruan Yuan).Note: General note: Script style: Da zhaun. ; Shi gu wen (shiguwen): Stone Drum Inscriptions, recordedly written by Shi Zhou (active 827-782 BC), were for royal edicts and decrees during the late Western Zhou (1100-771 BC) and adopted in Qin State during the Warring States Period (475-221 BC.) ; 10 "stone drums" were discovered in the Tang Dynasty (618-907) at Sanchouyuan, Tianxing (at present-day Sanchouyuan, Fengxiang, Baoji City, Shaanxi Province) and later installed in the Confucian Temple in Fengxing, Shaanxi. These original 10 Drum-shaped Stone Blocks are currently kept in the Palace Museum (Forbidden City) of Beijing. Each stone block, contains a poem of 4 character lines depicting the ruler of a state on a big hunt. Thus also named Lie jie, hunting stone tablets. The characters are written in a style called dazhuan (big zhuan-- big seal style). However, many of the characters have disappeared or eroded by weathering, and one of the "drums" has even become completely devoid of any engraving. A duplicate set of these 10 Drum-shaped Stone Blocks made in 1790 under commission from Emperor Qianlong (Qing Kaozong, reign 1735-1795) and placed in Piyong (the central building, where the emperor gave lectures, in the Imperial College in Beijing). This set of duplicate blocks is currently located in Guozijian (Imperial College of Beijing; also called Taixue, the highest state educational institute ) in Beijing. ; Rubbings are from tablets that were engraved by Wu Housheng from calligraphy hand-copied by Ruan Yuan after "Tian yi ge" edition of Shiguwen. Many other editions were engraved through time both in stone tablet and woodblock print forms.Note: Historical: Stone tablet date: 2nd. yr. of Jiaqing, Qing Dynasty (1797).Note: Provenance: Rubbing originally collected by Ruan Yuan(1764-1849), famous Qing scholar who studied Shang and Zhou period bronzes.
Culture: PersianNote: General note: A copy of this photo can be found at the Museum of Anthropology and Ethnography, St. Petersburg, Russia (Kunstkamera), accession No. 764-227
Culture: PersianNote: General note: A copy of this photo can be found at the Museum of Anthropology and Ethnography, St. Petersburg, Russia (Kunstkamera), accession No. 764-227
Culture: PersianNote: General note: A copy of this photo can be found at the Museum of Anthropology and Ethnography, St. Petersburg, Russia (Kunstkamera), accession No. 764-227
This sketch depicts a king wearing the "blue crown," a collar, and two strings of gold beads. His stubble beard is a sign of mourning. The features of the king make it likely that Seti I is represented. The elaborate execution of the royal image, which is without doubt the work of a master painter, differs from the depiction of the two hands. This sketch was probably a model for trainees, and was later reused for other training purposes by an experienced artist. It is interesting that the painter of the royal head has chosen the topic of a stubble-bearded king, which was not part of the official motifs.For the latest information about this object, ostraka; sketches, visit art.thewalters.org.Dynasty: 19th DynastyInscriptions: [Number] 3111Reign: Seti I (1290-1279/8) (?)Style: early Ramesside
Prior to the Roman Period, the likeness of the deceased on the mummy mask, coffin, and sarcophagus was an idealized representation that conformed to the general style of the period. With the arrival of Roman rule in Egypt, mummy portraits became increasingly naturalistic. The new style of portraiture was sometimes rendered in two-dimensional paintings on a wood panel or on linen. The panel portraits were made in either tempera paint or in encaustic, like this example. Encaustic painting is a technique in which the pigment is dissolved in wax before it is applied to the surface.For the latest information about this object, mummy portraits; death masks, visit art.thewalters.org.Dynasty: RomanInscriptions: Reign: Marcus AureliusStyle:
This icon, one of the finest in North America, features the "Anastasis," or the Resurrection of Christ, the traditional Byzantine image depicting Christ's descent into hell to redeem the Just of the Old Testament. In the upper portion of the painting, the Harrowing of Hell is shown. In the Christian tradition, this is the period of time between Christ's burial on Good Friday and the discovery of his Resurrection on Easter Sunday, when Christ was thought to have entered hell, defeated Satan, and freed the worthy souls who had been imprisoned there, including David, Solomon, John the Baptist and other prophets, and the first parents, Adam and Eve. Beneath is a depiction of the Holy Women mourning at Christ's tomb and then learning of the Resurrection from the angel.For the latest information about this object, icons, visit art.thewalters.org.Dynasty: Palaeologan DynastyInscriptions: [Translation] Of Greek inscription: And the women were sitting opposite the tomb. And Mary Magdalene and the other Mary were there to see [the place] where He had been buriedReign: Style: Byzantine