Short letter from Abraham b. Nathan to an unknown recipient, acknowledging the receipt of cheese and a corresponding heqšer (certificate of kashrut), brought by Ṣedaqa b. Šemarya.Condition: holes, slightly rubbedLayout: 8 lines (recto; verso is blank)
Recto: letter signed by Abraham b. Nathan Av Bet Din, concerned with the matter of a reconciliation between Maḥfūẓ al-Qudsī and someone else, most likely his wife. Verso: Hebrew blessings.Condition: torn, holes, rubbedLayout: 6 lines + marginalia (recto); 10 lines (verso)
Accounts of Abraham Ibn Yijū in India, mentioning Maḍmūn b. Sālim, Joseph, and Ḵalaf b. Isaac.Condition: Badly torn, holes, stained, badly rubbedLayout: 20 lines (recto); 5 + 14 lines + marginalia (verso)
Letter from Abraham b. Samuel b. Hošaʿna the Third in Ramla to Abraham ha-Kohen b. Isaac b. Furāt (c. 1035 CE). Abraham b. Samuel asks Abraham b. Isaac to remove Abū ʿAlī b. Ayyūb from the environs of the synagogue. Abū ʿAlī had built himself a house near the miqve (ritual bath) and was growing vegetables on a plot of land owned by the synagogue.Condition: holes, rubbedLayout: 25 lines (recto; verso is blank)
Letter from Abraham b. Saʿadya (the Ḥaver from Hebron) in Bilbays to Moses ha-Kohen b. Ḡulayb in Fusṭāṭ.Condition: torn, holes, rubbedLayout: 25 lines (recto); 10 lines (verso)
Letter from Abraham b. Saʿadya to Moses b. Abraham Taherti (c. 1050 CE).Condition: holes, rubbed, fadedLayout: 27 lines + marginalia (recto); 3 lines (verso)
Letter concerning the poll tax (ḵarāj), from Abraham b. Saʿadya he-Ḥaver to Abū l-Surūr Peraḥya b. Binyām. Mentions Abū l-Ḥasan and his brother, Moses al-Salām ha-Kohen, Peraḥya, Bayān and the mother of Bayān.Condition: Holes, rubbedLayout: 28 lines (recto); 4 lines (verso)
Recto: letter in Hebrew and Judaeo-Arabic from Abraham b. Saʿadya he-Ḥebroni, on behalf of refugees from Hebron that are now in Bilbays. Abraham writes to Isaac b. Samuel ha-Sefaradi (active ca. 1090-1130 CE) in Fusṭāṭ, concerning the building of a new synagogue in Bilbays, replacing an old synagogue that had been torn down. The entire community joined forces to dismantle the synagogue and rebuild the new building. The letter lists the donations given by members of the community, and describes in detail the surrounding properties and their owners. A muslim judge initially objected to the construction of the new synagogue, so the community tactically rebranded their construction as a ‘home’, to which the judge had no objection. Verso: jottings of an Arabic philosophical text.Condition: StainedLayout: 52 lines (recto); 40 lines (verso)
Letter from Abraham b. Solomon, the Yemenite Rav, in Jerusalem to a notable called Yešuʿa (according to Motzkin 1970, 344 this is actually Elijah the judge). Verso has jottings in the hand of Solomon b. Elijah.Condition: torn, holes, rubbedLayout: 18 lines (recto); 13 lines + marginalia (verso)