Recto: a Hebrew blessing followed by a passage in Aramaic on ritual enclosure (ערוב חצרות). In the right margin there are remains of two lines in Judaeo-Arabic with a square letter aleph between them. Verso: an unidentified text mentioning qidduš pesaḥ and possibly quoting Isaiah 19:25. At the bottom of the page two barely legible lines in Judaeo-Arabic mention the elder Abū l-ʿAbbās.Condition: Torn, holes, rubbed, stainedLayout: 6 lines + marginalia (recto); 12 lines (verso)
P2 f.1 followed by P1 f. 1 and P3 f. 2: Birkat ha-Mazon. P3 f. 1, P1 f. 2 and P2 f. 2: qaddiš. P4: Judaeo-Arabic letter sent by Ismaʿīl to al-Šayḵ al-Ḥaver David ha-Kohen, mentioning the elder Abraham and Damascus. The letter starts on the current verso. A line of address in Arabic script is found on recto. P5: The cover page and beginning of birkat ha-mazon, copied by Mešullam b. Yefet.Condition: Torn, holes, slightly stainedLayout: 5–15 lines
Genesis 1:12-14 and 1:20-21, with an inscription concerning ownership in the lower margin: אלירושלמיין במצר.Condition: torn, holesLayout: 6 lines + marginalia
Very little text remains to identify; possibly a Bible commentary.Condition: badly torn, faded, badly stainedLayout: 6 lines (recto); 10 lines + 3 lines (verso)
Probably a Bible commentary in Judaeo-Arabic, quoting Song of Songs 3:7; marginal jottings in Arabic are visible on both sides of the page.Condition: badly torn, holes, rubbed, faded, badly stainedLayout: 11 lines + marginalia (recto); 13 lines + marginalia (verso)