Recto: Aaron b. Asher, Diqduqe ha-Ṭeʿamim. The text contains a somewhat expanded version of שער ח (according to Dotan’s enumeration of the sections: Dotan 1967: 119). Verso: masoretic notes on חלל, ירידה, וירא, ויראה, observing that in each case the preferred preposition for these terms is אל, and listing the exceptions to this general rule (where על occurs instead).Condition: Slightly tornLayout: 12 lines in 2 columns (recto); 13 lines in 2 columns (verso)
Material from Aaron b. Asher, Diqduqe ha-Ṭeʿamim (‘Rules of the accents’). The material begins on f. 2r with the latter half of Dotan’s שער ה (Dotan 1967: 115, line 6 to 116, line 12). It continues with material similar to that of Dotan’s שער כא (Dotan, 1967, 140, lines 1-5). Then follows a section entitled שער טעמים שמונה אשר בשלושה ספרים (‘The Section concerning the eight accents of the three poetic books’), corresponding to Baer and Strack’s §18 (Baer and Strack, 1879: 19-20). Thereafter follows material from Dotan’s שער ט, though with multiple variant readings and additions (Dotan, 1967, 120, line 1 to 123, line 16).Condition: HolesLayout: 18-20 lines + marginalia
Piyyut, אהבוך עלמות, by Aaron b. Jacob, and the first few lines of a piyyut אויב בעת נמחק בעברה, by the same author. Both piyyuṭim may have been intended for recitation on Passover.Condition: Fading, holesLayout: 11 lines (recto); 10 lines (verso)
Recto: invitation to hear דברי תורה, a sermon, sent to Suwayd and his two sons, Saʿadya and Yaḥya, from Aaron ha-Kohen אב בית דין בירבי.Condition: slightly fadedLayout: 13 lines (recto); traces of text (verso)
Letter from Aaron ha-Kohen b. Namr to ʿEli ha-Kohen b. Moses b. Ḡālib, mentioning the bearer of a previous letter, Abū l-Ḥusayn, and Ibrahim.Condition: torn, holes, rubbedLayout: 17 lines + marginalia (recto); 5 lines (verso)
Recto: part of a letter, from Aaron ha-Mūmḥe the cantor b. Ephraim, from Ṣōʿan (i.e. Fusṭāṭ), to the Nagid Solomon. It appears that the name Solomon was inserted, subsequent to the composition of the letter and in a different hand, into a gap that had been left by the original scribe. Verso: piyyuṭ in honour of Solomon, the recipient of the letter on the recto, written by the same scribe.Condition: torn, holes, stainedLayout: 31 lines (recto); 35 lines (verso)
Recto: family letter, ca. 11th century, from Abraham to his son-in-law Elijah and his daughter אתוכלי, Itwakkilī (Arabic, but unattested as a name). There are many greetings and good wishes from various family members. The writer states that Elijah’s brother wanted to visit him, but had been prevented by the grape harvest (הבציר). He wants the couple to send a letter at the next opportunity. Also mentioned is a debt and ‘the time that the river rises’, probably a reference to the flooding of the Nile. A number of different names are mentioned: Elijah’s sister is Sitt al-Rūmī (שטירומי); also mentioned are Irini (אריני), Leon (לאון) and his wife Sitt al-Bayt (שטילבית), another son-in-law Kalev, a wife Meršini (מרשיני, vocalised) and a son Šemarya. Verso: address and several lines of unrelated Arabic.Condition: tornLayout: 11 lines (recto); 5 lines (verso)
Letter to Mordechai Kohen from his brother Abraham, dated 5646 of the Era of Creation (= 1886 CE).Condition: tornLayout: 32 lines + marginalia (recto; verso is blank)
Letter, mostly in poetical Hebrew to Aaron Abū l-Ḥasan and his two sons, one named Yefet, written by Abraham, the muqaddam of Malīj.Condition: Torn, holes, slightly fadedLayout: 21 lines + marginalia (recto); 15 lines + marginalia (verso)
Letter to Caro Frances from Abraham Gabriel concerning business matters. Dated 168 (5568 of the Era of Creation = 1807 CE), and mentioning people including Nissim Minyani (מנייני).Condition: holes, rubbedLayout: 35 lines + marginalia (recto); 3 lines (verso)
F.1: grammatical and lexicographic treatise in Judaeo-Arabic. F.2: Abraham Ibn Ezra’s commentary on Genesis 1.Condition: badly rubbed, fadedLayout: 20–21 lines
F. 1v contains the heading ‘by Abraham Ibn Ezra’ (spelled Abram), followed by the opening two and a half stanzas of his meʾora ענו בהמון שירים. F. 2r contains the latter part of another poem, followed by a colophon in a different hand and ink “Completed with God’s support”. F. 1r contains jottings (the repeated letters alef and bet, randomly arranged).Condition: Slightly rubbedLayout: 9–12 lines (f. 2v is blank; jottings on f. 1r)
Recto: a piyyuṭ by Abraham Ibn Ezra (אמונתך נודעה ביום טובה ויום רעה) with a title ascribing the text to Avram Ben Ezra. Verso: a short note in Judaeo-Arabic mentioning the opening parts (petiḥot) of qinot.Condition: Torn, holes, rubbedLayout: 21 lines (recto); 2 lines (verso)
Abraham Ibn Ezra’s riddle לבקש סוד שתי נשים, copied both on recto and on verso. The riddle on verso is complete but is written in a messy hand with spelling mistakes and is badly laid-out. It may have served as practice for the text on recto, which is written in a calligraphic hand but is unfinished.Condition: Holes, stainedLayout: 4 lines (recto); 5 lines (verso)
Collection of piyyuṭim including a piyyuṭ for the last day of Passover לבבתיני אחותי אשר פני דמשק צופה by Levi b. Mar Saul (f. 1r), a rešut la-nišmat יפתח עלמת חן ומעין נעלמה by Joseph b. Ṣadiq (f. 1r, bottom), a poem מעשה אלהים על גדולתו עד by Abraham Ibn ʿEzra (spelled Aḇram) (f. 2v) and שהדי במרומים ובשחק עדי.Condition: Torn, holesLayout: 17–18 lines + marginalia
Letter, in which the writer (probably Abraham Kohen) denies influencing young men, and swears that he had not contacted ‘the teacher from Safed’ (c. 15th century).Condition: torn, holes, rubbedLayout: 35 lines + marginalia (recto); jottings (verso)
Recto: letter in the hand of Abraham Maimonides, mentioning Joseph. Verso: letter concerned with a legal dispute over an inheritance, mentioning Ibn Kamāl from Bilbays and Minyat Ḡamr.Condition: torn, holesLayout: 15 lines + marginalia (recto); 29 lines + marginalia (verso)
Letter, dated 3rd Kislev, from Abraham Maimonides, to Peraḥya the judge and his sons, probably in Bilbays, Egypt. He recommends the bearer of the letter as a worthy potential son-in-law, and urges the recipient to give the bearer a clear answer in this regard. Opens with a quote from Isaiah 12:2, and also quotes from BT Pesaḥim 49b.Condition: tornLayout: 25 lines (recto); 7 lines (verso)
Recommentation letter by Abraham Maimonides for the Nasi Obadiah, mentioning Peraḥya the judge. On verso are biblical citations from Isaiah 29:17-19.Condition: torn, holes, rubbedLayout: 22 lines + marginalia (recto); 5-9 lines in 2 columns (verso)
Letter from Abraham Maimonides to the judge Nissim in Alexandria, instructing him not to let Abū Manṣūr b. Abū l-Ḵayr, the tax-farmer of Sanhūr, re-marry before he has paid back his previous wife’s delayed bridal gift. In the hand of Solomon b. Elijah (13th century).Condition: holesLayout: 31 lines + marginalia (recto); 6 lines (verso)
Letter of greetings written and signed by Abraham Maimonides, to Anatoli b. Joseph.Condition: torn, rubbed, stainedLayout: 11 lines (recto; verso is blank)
Beginning of a letter or note in the hand of Abraham b. Maimonides to Moses, mentioning the elder Abū Naṣr b. Banīn (?). The note is prefaced with הנה אל ישועתי from Isaiah 12:2.Condition: torn, rubbedLayout: 5 lines (recto; verso is blank)
Recto: short letter referring to a lawsuit. Verso: last lines of a responsum by Abraham Maimonides; dated Sivan 1547 Sel. era (= 1236 CE).Condition: torn, holes, slightly rubbed, stainedLayout: 5 lines (recto); 4 lines (verso)
Recommendation letter by Abraham Maimonides (b. Moses Maimonides) in his own hand, addressed to a judge in a provincial town. Dated 1547 of the Seleucid Era (= 1235 CE).Condition: torn, holesLayout: 17 lines + marginalia (recto); 10 lines (verso)
Recto: letter from Abraham Masʿūd, dealing with trade in silk and linen, and mentioning Elijah Saloniko (אליא שלונקו). Verso: accounts.Condition: torn, holes, fadedLayout: 29 lines (recto); accounts + marginalia (verso)
Letter by Abraham Palieche to his sister, dated Elul 1564 (= 1253 CE). He is in Egypt/Cairo and wants her to come to meet him with the first ship to Alexandria.Condition: holes, rubbed, fadedLayout: 39 lines + marginalia (recto); 34 lines (verso)
Part of a letter, c. mid-16th century, from Abraham Sagis, in Jerusalem, to Joseph Qorqos, who is normally resident in Jerusalem but is currently visiting Egypt, regarding the distribution of funds sent to Jerusalem by various Egyptian donors, including the dignitary Solomon Alašqar, from which support was also given to the Ashkenazi yešiva and the recipient’s own yešiva, both in Jerusalem. Mentions David Zulati, Jacob Galican, Jacob Hami, Judah, Abraham, and Mordechai.Condition: torn, holesLayout: 41 lines (recto); 7 lines (verso)
Recto: letter from Abraham Sagis (סאגיש) in Safed to an individual in Egypt who had previously studied with the sage Moses di Trani in Safed. Abraham complains about an outstanding debt owed by the recipient, and the recipient’s stinginess toward the descendants of his former teacher. Signed Abraham Sagis. Verso: part of an address. C. late 16th century.Condition: tornLayout: 35 lines + marginalia (recto); 1 line (verso)
Letter to Joseph Ardia (ארדיעה) from Abraham Vilon (וילון) (probably 16th century), mentioning Francisco Grisolin (פרנסיסקו גריסולין) and dealing with large sums in florins. Address on verso.Condition: torn, holesLayout: 24 lines + marginalia (recto); 1 line (verso)
Commentary on the 1501 Astronomical Tables by Abraham Zacut (Zacuto b. Salamanca; 1452) written by Abraham Gascon (16th century) and adapted to the geographical position of Cairo.Condition: tornLayout: 20-23 lines
Letter by Abraham al-Dimašqī the teacher b. Jethro, with lengthy Hebrew blessings, and asking for support.Condition: torn, holesLayout: 22 lines (recto; verso is blank)
Recto: part of a Karaite ketubba (it mentions the custom of the בני מקרא), accompanied by a note. Addresses in Judaeo-Arabic (in different hands and ink, from each other and the ketubba) have been added to the blank space on recto and to verso. The sender is Abraham b. Abū Joseph, and the recipient, a Karaite (probably, suggested by הששנה הפרחת) named Manṣūr b. Abū l-Ḥasan of Damascus.Condition: Badly tornLayout: 10 lines (recto); 6 lines (verso)
Fragment of the start of letter, from Abraham b. Benjamin the teacher, quoting Isaiah 58:11, Psalm 132:11, Zechariah 10:6 and Psalm 18:45.Condition: tornLayout: 15 lines (recto; verso is blank)
Recto: draft of a Hebrew letter concerning consignments of money, charitable collections and the sending of books. Verso: Judaeo-Arabic letter from Abraham b. Hillel, introduced by 1 Samuel 25:6. It describes the arrival of a letter from ‘the son’ (probably the addressee’s) Moses ha-Kohen and sends congratulations on the opening of a perfumer’s shop, with jottings mentioning Manṣūr Ibn al-[...].Condition: torn, holes, rubbedLayout: 19 lines + marginalia (recto); 18 lines + marginalia (verso)
Letter from Abraham b. Isaac in Fusṭāṭ to Ḥalfon b. Nathaniel in Alexandria (c. February 1140 CE).Condition: holes, rubbedLayout: 22 lines + marginalia (recto); 20 lines + marginalia (verso)
Letter by Abraham Av Bet Din b. Isaac Alluf, formerly a captive, requesting aid on behalf of his fellow captives Joshua b. ʿEli and David b. Samuel. Addressed to the leaders of the congregation. Early 11th century.Condition: Torn, holes, rubbedLayout: 38 lines (recto; verso is blank)
Recto: letter to the dignitary Jacob in Alexandria from Abraham b. Isaac Ibn al-Zūlāfī in Palermo. The right margin has continuation of piyyuṭ from verso. Verso: piyyuṭ for Passover with many biblical quotations. Jottings in Arabic script at the top of the page.Condition: torn, holes, rubbedLayout: 31 lines + marginalia (recto); 26 lines (verso)
Letter from the head of the Alexandrian Jewish community (Abraham b. Jacob al-Darʿi) to the Nagid Mevoraḵ b. Saʿadya who appointed him, reporting on local affairs, especially the favourable treatment accorded the Jews by the new governor with regards to collecting the poll tax from the poor. Ca. 1100 CE.Condition: Slightly torn, fadedLayout: 40 lines (recto); 8 lines (verso)
Recto: begging letter to Mevoraḵ b. Isaac from Abraham b. Jethro from Damascus. Verso: list of names, most of them bankers, including Abū l-Faḍl b. Ṣaḡīr, Abū Naṣr b. Abū Sulaymān and Abū ʿImrān Mūsā, the ḡulām of Ibn ʿAwkal, and a poem in praise of a merchant, followed by a dirge.Condition: torn, holes, rubbedLayout: 38 lines + marginalia (recto); 36 lines, partly in 2 columns (verso)
Short letter from Abraham b. Nathan to an unknown recipient, acknowledging the receipt of cheese and a corresponding heqšer (certificate of kashrut), brought by Ṣedaqa b. Šemarya.Condition: holes, slightly rubbedLayout: 8 lines (recto; verso is blank)
Recto: letter signed by Abraham b. Nathan Av Bet Din, concerned with the matter of a reconciliation between Maḥfūẓ al-Qudsī and someone else, most likely his wife. Verso: Hebrew blessings.Condition: torn, holes, rubbedLayout: 6 lines + marginalia (recto); 10 lines (verso)
Letter from Abraham b. Samuel b. Hošaʿna the Third in Ramla to Abraham ha-Kohen b. Isaac b. Furāt (c. 1035 CE). Abraham b. Samuel asks Abraham b. Isaac to remove Abū ʿAlī b. Ayyūb from the environs of the synagogue. Abū ʿAlī had built himself a house near the miqve (ritual bath) and was growing vegetables on a plot of land owned by the synagogue.Condition: holes, rubbedLayout: 25 lines (recto; verso is blank)
Letter from Abraham b. Saʿadya (the Ḥaver from Hebron) in Bilbays to Moses ha-Kohen b. Ḡulayb in Fusṭāṭ.Condition: torn, holes, rubbedLayout: 25 lines (recto); 10 lines (verso)
Letter from Abraham b. Saʿadya to Moses b. Abraham Taherti (c. 1050 CE).Condition: holes, rubbed, fadedLayout: 27 lines + marginalia (recto); 3 lines (verso)
Recto: letter in Hebrew and Judaeo-Arabic from Abraham b. Saʿadya he-Ḥebroni, on behalf of refugees from Hebron that are now in Bilbays. Abraham writes to Isaac b. Samuel ha-Sefaradi (active ca. 1090-1130 CE) in Fusṭāṭ, concerning the building of a new synagogue in Bilbays, replacing an old synagogue that had been torn down. The entire community joined forces to dismantle the synagogue and rebuild the new building. The letter lists the donations given by members of the community, and describes in detail the surrounding properties and their owners. A muslim judge initially objected to the construction of the new synagogue, so the community tactically rebranded their construction as a ‘home’, to which the judge had no objection. Verso: jottings of an Arabic philosophical text.Condition: StainedLayout: 52 lines (recto); 40 lines (verso)
Letter from Abraham b. Solomon, the Yemenite Rav, in Jerusalem to a notable called Yešuʿa (according to Motzkin 1970, 344 this is actually Elijah the judge). Verso has jottings in the hand of Solomon b. Elijah.Condition: torn, holes, rubbedLayout: 18 lines (recto); 13 lines + marginalia (verso)
Part of a letter from Abraham b. ha-Gaʾon, citing the Babylonian Talmud and the Jerusalem Talmud (or perhaps the midraš) to argue that one should say a blessing even in adversity. Mentions individuals including Levi, Ḥuna, Tanḥum, Meʾir and Rabba.Condition: tornLayout: 28 lines (recto; verso is blank)
Fragment of a letter from Abraham, son of the Gaʾon, to Ephraim b. Šemarya, asking him to organise the Jewish community in Fusṭāṭ to assist the bearer, a victim of theft, on his homeward journey. Probably dating to 1034-1035 CE.Condition: tornLayout: 19 lines (recto; verso is blank)
Part of a letter, c. 1025 CE, written by Abraham b. Gaʾon Solomon b. Judah, to David b. Aaron, in Fusṭāṭ, giving brief details of a recent visit to Damascus, explaining that he had already written to the recipient during the feast (probably of Tabernacles), but that the letter had been delayed due to local disturbances. He mentions the arrival of Ṣedaqa b. Menaḥem, from Fusṭāṭ, who praises the recipient for his kindness towards him.Condition: tornLayout: 28 lines (recto), 4 lines (verso)
Letter to Elijah the judge from Abraham b. Solomon the Yemenite, talking about his personal situation and the general circumstances in Palestine.Condition: holes, rubbedLayout: 28 lines + marginalia (recto); 11 lines (verso)
Poem by Abraham b. Yijū, praising Maḍmūn b. Yefet as a defender of the Jewish faith against the Karaites.Condition: rubbedLayout: 18-21 lines + marginalia
Letter from Abraham b. Yijū to his brothers and sisters after his safe return from India, written in Aden in 1149 CE.Condition: torn, holes, rubbedLayout: 31 lines + marginalia (recto); 12 lines (verso)
Recto: poem written by Abraham b. Yijū in praise of Maḍmūn b. Ḥasan (i.e. Maḍmūn b. Yefet), cursing his enemies. Probably written in Aden, c. 1140-41 CE. Verso: crossed-out list of commodities such as metals and their quantities in Arabic script.Condition: holes, rubbedLayout: 24 lines (recto); 13 lines (verso)
Letter from Abraham b. Šabbetay of Minyat Zifta, Egypt, to various congregations, including Bilbays and Benhā, concerning the preparation of cheese for Passover.Condition: holes, rubbedLayout: 19 lines (recto; verso is blank)
Letter from Abraham b. Šabbetay, judge of Minyat Zifta, to Abū Isḥāq ha-Kohen b. Samuel. It’s a personal letter that discusses various bits of news, including an annoying house guest is an inveterate gambler. It mentions a number of people, including Abū l-Faraj, Abū l-Ḵayr, Abraham Ibn al-Azhar and his son Ibrahim the cantor.Layout: 20 lines + marginalia (recto); 16 lines + marginalia (verso)
Official letter to Ḥalfon he-Ḥaver, signed by Abraham b. Šemaʿya he-Ḥaver, descendant of Šemaʿya Gaʾon, and Isaac b. Samuel ha-Sefardi, formally asking for a testimony concerning the purity of the wares of Beraḵot.Condition: torn, holes, rubbedLayout: 11 lines (recto; verso is blank)
An astronomical treatise by Abraham b. ʿAnzar(?) on the seven planets and the model of the Universe. Mentions Hipparchus, Ptolemy, Abraham bar Ḥayya, Copernicus and the philosopher Abū Bakr b. al-Ṣāyiḡ (ibn Bajja), whose book the author read with a Muslim.Condition: Torn, holes, slightly rubbed, slightly stainedLayout: 15–27 lines (2v is blank)
Letter from Abraham b. Ḥalfon b. Naḥum in Ashkelon to ʿEli ha-Kohen b. Ḥayyim (c. 1090 CE).Condition: holesLayout: 26 lines + marginalia (recto); 2 lines (verso)
Letter from Abraham b. Ṭahor (whose name is written at the top left-hand side of the letter) in Alexandria to ‘our lord Ḥananel’ ‘the great judge’ in Fusṭāṭ, for whom he had apparently sold clothing. Sulaymān b. Abū Naṣr is mentioned.Condition: torn, slightly fadedLayout: 19 lines + marginalia
Letter from Abraham he-Ḥaver b. Šabbetay (first half of 12th century), head of the Jewish community in Minyat Ziftā, to the Egyptian Nagid Moses b. Mevoraḵ, congratulating the recipient for his success in dealing with the Jew hater Šippeṣ, with a metaphorical reference to Haman and Mordechai. Regards are sent to the recipient’s sons, Mevoraḵ and Judah, and also to his mother, on behalf of the writer’s son.Condition: torn, holesLayout: 48 lines (recto), 6 lines (verso)
Recto: end of a piyyuṭ, acrostic שמ]ריה], and a poem for Purim by Abraham ibn Ezra, יום בהמן אף אל חרה ליהודים היתה אורה. Verso: piyyuṭ for Simḥat Tora,בקרוב עת אומן להסיעו מנשיה, and a second entitled בסיטה, beginning כל אשר חי ימות.Condition: stained, rubbedLayout: 16 lines (recto); 17 lines (verso)
From a collection of poetic works by Abraham ibn Ezra, including a mi kamoḵa אל בפלא אשורנו בלבי, with a rubric ולה גירה and numbered 110, and an epistle written to Samuel b. Jāmiʿ, which is numbered 115 in the margin.Condition: Holes, rubbedLayout: P2: 18.3 x 13.2; 21 lines
Collection of liturgical poems: (a) [א]ליך קראת[י] with the acrostic אני פרחון (recto); (b) rešut beginning שדי אשר יקשיב לדל, by Saʿadya (verso); (c) the beginning of a third poem, שם אלי מנת גורלי, by Abraham ibn Ezra.Condition: torn, holes, stainedLayout: 16 lines (recto); 18 lines (verso)
Liturgical poems for Purim or for Parašat Zaḵor, including (a) part of אחשוק ולא אדע מקום עופר by Abraham ibn Ezra; (b) a poem headed אחרת אני ברוך חזק, which begins אם צר לעומתי; (c) a third poem, beginning lost, which includes the hemistich וברית שבת כלולה.Condition: holes, stainedLayout: 10–11 lines
Piyyuṭim: (a) ממכון שבתך עניני יה בערכי לך עתירה, with the acrostic משה בר [...], headed בשמך רחמ; (b) אם תאהב דרך אמת ללמוד by Abraham ibn Ezra; (c) ארץ מה לך עוד נבוכה by Abraham ibn Ezra; (d) שני זיתים נכרתים by Solomon ibn Gabirol.Condition: torn, stainedLayout: 10–17 lines
Letter dated 1560 CE, from Abraham Šolel in Jerusalem, to his brother-in-law in Egypt.Condition: tornLayout: 27 lines + marginalia (recto); 7 lines (verso)
Business letter to Mercado Caro and Simeon Fransis from Abraham Haman and Gabriel Ḥefez (חפז), dated 1797 CE.Condition: tornLayout: 31 lines + marginalia (recto); 5 lines (verso)
Letter from Abū Manṣūr b. Abū Saʿd to Abraham, sent to the Palestinian synagogue in Fusṭāṭ. Mentions, among others, Joseph b. Abū ʿImrān, Ezekiel the judge and Sitt Rayḥān.Condition: holes, rubbedLayout: 20 lines (recto); 2 lines (verso)
Letter from Abū Naṣr b. Abraham in Alexandria to Ḥalfon b. Nathaniel, discussing Judah ha-Levi. Dated 3rd Sivan (1141 CE).Layout: 16 lines (recto); 16 lines (verso)
Letter of Abū Naṣr b. Abraham to Abū Zikrī Judah b. Joseph ha-Kohen. Mentions a coral box, a leather flask and a turban as well as business transactions.Condition: torn, stained, rubbedLayout: 5 lines + marginalia (recto); 4 lines (verso)
Letter from Abū Naṣr b. Abraham in Alexandria to Ḥalfon b. Nathaniel in Fusṭāṭ (c. October 1140 CE).Condition: holes, rubbedLayout: 26 lines + marginalia (recto); 25 lines (verso)
Additional leaf of a letter, probably from Abū Naṣr b. Abraham of Alexandria, concerned with business matters and Sukkot greetings.Condition: holesLayout: 30 lines + marginalia (recto; verso is blank)
Letter from Abū Naṣr b. Abraham informing the addressee that Judah ha-Levi set sail on Wednesday, the first day of Šavuʿot (= 1141 CE), after leaving him a letter for the Nagid Samuel b. Ḥananya, which accompanies this letter; dated 12th Sivan. Arabic on verso describes someone who went up to Cairo and met the leader of the community.Condition: torn, slightly rubbed, stainedLayout: 9 lines + marginalia (recto); 3 lines (verso)
Commercial letter of Abū Naṣr b. Abraham in Alexandria, sent to Cairo, dated 15th Tevet, reporting on prices of various goods (Iraqi silk is in great demand) and other matters in Alexandria. Greetings are sent to Abū l-Kaṯīr Ephraim, with the news that his wife and son are well and wishing divine punishment upon the person that had caused a rift between Ephraim and his son. Also mentions Abū l-Maḥāsin and Abū l-Surūr.Condition: Torn, holes, badly stained, rubbedLayout: 16 lines + marginalia (recto); 11 lines (verso)
Letter to Mevoraḵ b. Saʿadya from a poor widow of Abū Sarī, whose daughter had been married to Joseph b. [...] b. Qasqās (קסקאס) (who also died) asking him for help in her financial affairs. Mentions the name Abū Saʿd.Condition: torn, holes, rubbedLayout: 20 lines + marginalia (recto); 2 lines (verso)
Letter from Abū Saʿīd to his son, who had recently been ill, concerning the forwarding of responsa.Layout: 14 lines + marginalia (recto); 2 lines (verso)
Letter to Abū l-Barakāt b. Yefet from ‘his brother’ Abū Saʿīd Ibn al-[...], sent via the perfumer’s market and Abū l-Faḵr Ibn al-Maššāṭī (the flax comber). Mentions the death of Abū Naṣr and his sister Zayn (who the writer apparently had hoped to marry), and refers to Alexandria, with greetings to various family members and individuals including Joseph and Abū Y[...] Ibn al-Sabbāk (the caster).Condition: torn, holes, rubbedLayout: 19 lines + marginalia (recto); 16 lines + marginalia (verso)
Letter from Abū Saʿīd b. [...] in Palermo to Abū l-Barakāt b. [...] (known as Ṭāriq). The letter opens with biblical citations such as 1 Samuel 25:6, Psalms 121:7 and 121:8 (c. 1060 CE). Letter continues on verso where there is a writing exercise in Arabic script.Condition: holes, rubbedLayout: 32 lines (recto); 7 lines (verso)