Court record, dated 10th Nisan 14[..] (= 12th century CE?), in Fusṭāṭ. The parties involved are Abī Yaʿqūb Yūsuf al-Ḥarīrī and Abī l-Barakāt Joshua.Condition: Torn, holes, stained, rubbedLayout: 23 lines (recto; verso is blank)
Recto: a Hebrew blessing followed by a passage in Aramaic on ritual enclosure (ערוב חצרות). In the right margin there are remains of two lines in Judaeo-Arabic with a square letter aleph between them. Verso: an unidentified text mentioning qidduš pesaḥ and possibly quoting Isaiah 19:25. At the bottom of the page two barely legible lines in Judaeo-Arabic mention the elder Abū l-ʿAbbās.Condition: Torn, holes, rubbed, stainedLayout: 6 lines + marginalia (recto); 12 lines (verso)
P2 f.1 followed by P1 f. 1 and P3 f. 2: Birkat ha-Mazon. P3 f. 1, P1 f. 2 and P2 f. 2: qaddiš. P4: Judaeo-Arabic letter sent by Ismaʿīl to al-Šayḵ al-Ḥaver David ha-Kohen, mentioning the elder Abraham and Damascus. The letter starts on the current verso. A line of address in Arabic script is found on recto. P5: The cover page and beginning of birkat ha-mazon, copied by Mešullam b. Yefet.Condition: Torn, holes, slightly stainedLayout: 5–15 lines
Probably opening page of a book (biblical commentary?), quoting Deuteronomy 4:39, 40.Condition: torn, holes, badly rubbed, faded, stainedLayout: 13 lines (recto; verso is blank)
Recto: possibly part of a commentary, referring to Ecclesiastes 2:14. Verso: possibly calendrical, referring to cycles of years.Condition: torn, holes, rubbed, faded, stainedLayout: 15 lines (recto); 13 lines (verso)