P2 f.1 followed by P1 f. 1 and P3 f. 2: Birkat ha-Mazon. P3 f. 1, P1 f. 2 and P2 f. 2: qaddiš. P4: Judaeo-Arabic letter sent by Ismaʿīl to al-Šayḵ al-Ḥaver David ha-Kohen, mentioning the elder Abraham and Damascus. The letter starts on the current verso. A line of address in Arabic script is found on recto. P5: The cover page and beginning of birkat ha-mazon, copied by Mešullam b. Yefet.Condition: Torn, holes, slightly stainedLayout: 5–15 lines
Recto: calendrical text on the Aviv in Judaeo-Arabic with marginal jottings in Arabic script. Verso: rabbinic miscellany in Aramaic and Hebrew with marginal jottings in Arabic script.Condition: holes, rubbed, stainedLayout: 16 lines + marginalia (recto); 17 lines + marginalia (verso)
Recto: passage from Halaḵot Qeṭanot by Isaac al-Fāsī: Hilḵot Ṭumʾa 1a–b. Verso: an ownership note stating that the books belongs to Muwaffaq b. Moses and a colophon announcing the completion of Halaḵot Qeṭanot. At the bottom of verso there are several lines in Arabic script.Condition: Holes, slightly rubbedLayout: 23 lines + marginalia (recto); 11 lines (verso)
Recto: Arabic document and Hebrew jottings. Verso: 13th-century legal document, signed by Solomon b. Elijah and Abraham al-Maḥallī.Condition: torn, holes, stainedLayout: numerous (recto); 16 lines (verso)
Discussion on various halakhic matters, possibly a responsum. Verso contains a text in Judaeo-Persian in a different handLayout: Paper; 72 lines (recto); 48 lines (verso)